I think we are still 200 years behind this country, on many counts.
A small country in North Africa with a
population of about 10.5 million people - hugging the mediterranean coast and
with it's fair share of colonial history, opined by many of it's inhabitants to
be an 'open prison' - has defiantly opposed the state and altered the balance
of power in their favour. An event of injustice that sparked the public
uprising on December the 17th in the Tunisian town of Sidi Bouzid, culminated
in 78 deaths with a further 94 injured (according to official figures) over the
next 27 days and a tangible prize of uprooting their autocratic ruler of 23
years, namely President Zine el Abidine ben Ali. In a striking resemblance to
the Shah of Iran's ouster in 1979 and the consequent refusal of the U.S. to
'harbour' him, Ben Ali's primary 'benefactor' France closed their doors to him
last Friday (14th of January), forcing him to flee to Saudi Arabia instead.
The events of this preceding month,
perhaps more than any hitherto, confirms the applicability of communications
technology to facilitate participatory inter-connectivity in a stifling
political structure and create much-thirsted for - civil space. Could
globalisation now be defined as much an exporter of dissent as the fruit of the
market economy? Many similar questions and propositions feature on
cyber-chatter. Indeed, a rapidly emerging global civil society may render the
current geo-political structure of the world as too ugly to bear and too
archaic to deliver.
It is clear that the power structure in
Tunisia has been circumvented. The task of this piece is to compare some of the
ills that have afflicted Tunisia and Kashmir (with a particular emphasis on
Pakistani-administered Kashmir) and try to understand how the Tunisians have
combusted for change whilst many Kashmiris, despite living under similar
restrictions and afflicted with a similar political structure (at least in some
respects) still remain largely nonplussed about their future.
If one were to
analyse the determinant factors that led to the Tunisian uprising, they would
un-arguably be described as chronic unemployment, police brutality and
government corruption. Factors which the population of Kashmir – on either side
of the Line of Control - is acutely aware of as features of their existence. In
AJK, whilst the public struggles to grapple with the concepts of 'policy' and
'issues' with an election looming, their Tunisian counterparts have not limited
their democratic prowess to just merely be amongst the counted in a ballot box,
they've intensified the burning desire
to engage in direct and innovative methods for their participation in the
political process. They've also torn to shreds the fake democratic process that
returned Ben Ali to power for the upteenth time two years ago. Votes apparently
cast in his favour? A resounding 90%!
Undoubtedly the
most seasoned and surviving politician of AJK is Sardar Abdul Qayoom Khan.
After a bout of discussions with him in 2006, where this writer repeatedly
emphasised on the need for creative space to be 'donated' to the citizens of
AJK, he quixotically quipped that it would take five years for that realisation
to dawn on the power structure in our territory. His son and current incumbent
of the PM's chair Attique Khan, was rather less hopeful in 2008. He thought our
population was at least 200 years behind. In a series of conversations with the
'Leader of the opposition' Raja Farooq Haider this previous November, his
estimate started from about 60 years and after much cajoling from yours truly
by referring to the power of the 'net' to invoke change, he revised his
estimate to about 20 years. Meanwhile, many in our population still have a
distinct lack of awareness about their potential power. Some think change is
impossible, others ridicule the thought. This has prompted many a genuine
activist to despair in chorus, “Our people revel in slavery!”
This state of
affairs necessitates a quote from the Greek historian Herodotus who opined
2.500 years ago: "No conqueror or despot can last forever in power without
the consent of their subjects." His opinion appears to have weathered the
storm of time. That is not to suggest that 'people always have the government
that they deserve'. There has to be a lag
between the onset of awareness and sharpening of tools required for
change. It is not until one physically experiences on a prolonged basis, living
under an autocratic leadership in servitude to a militarised structure, whose
survival necessitates controlling the levers of power, that one can truly
appreciate the challenge for civil society.
Before returning
to the similarities between Tunisia and Kashmir, it may be important to note
that many a columnist is painting an ominous picture for the Middle East and
other such 'Kingdoms' in North Africa, by quoting (apart from the similarities
in culture, language and religion) the repression of freedom, high levels of
unemployment and tacit approval of those regimes by the 'West'. Clearly a
further distinction between Tunisia and certainly 'our' part of Kashmir (viz.
AJK) is the high level of education and skills that young Tunisians have;
compared to us. For example, they have more than 230 000 job-seekers possessing
tertiary education degrees. Their net savviness has caught the attention of the
world whilst our graduates still have trouble creating an email address. This
can loosely be described as a result of Pakistan concentrating our minds from
primary education onwards - on the fearful 'Hindu' enemy across the 'line' -
whilst Tunisia, despite being ruled by authoritarian presidents since gaining
'independence' from France in 1956, characterised by zero tolerance for
political opposition (Islamist or otherwise), it concentrated on economic and
social development – particularly education and women’s rights.
Apart from the
above, similarities in problems are almost uncanny in resemblance. For example,
mafia family practices, such as the forceful acquisition or expropriation of
people’s property is as common here as it is there. The surge in food prices
has made the population here as edgy as it has our Tunisian brothers and
sisters. Meanwhile, the social costs of our predicament have caused alarm vis a
vis Tunisia's mass uprising, particularly when World Bank 'approved' economic
growth rates and containment of terror didn't translate into social harmony. In
our case, the world is yet to fully understand our social and economic concerns
while it harps on the 'War of Terror' in our southwestern midst and continues
to defy logic by stressing on a Kashmir solution that ought to be worked out by
India and Pakistan.
Tunisia has been
considered to be a world leader in surveillance and internet censorship,
rivaling North Korea and China. For us, internet access and speed is an issue
of more immediate concern. They didn't have institutions functioning as intermediaries
between the state and society apart from a massive security apparatus. We could
probably compete with them on that score. Being afraid of discussing politics
even in private - in light of an abundance of informers - is a familiar refrain
in AJK as much as in pre-uprising Tunisia. The associated lack of civil space
meant that 'gainful' employment only existed in the Pakistan army or it's
associated agencies. The Tunisians suffered a similar lack of choice. Unless of
course, they wanted to use their education to co-opt into Tunisia's growth
strategy that focussed on low-skill sectors dependent on cheap labour, i.e.
textiles and tourism. In AJK, they preferred to dream of reaching the United
Kingdom.
...
The writer is a writer, broadcaster and activist working for civil society development in Pakistani-administered Kashmir and can be mailed at sahaafi@gmail.com
This article was first published in Rising Kashmir (a Srinagar-based English daily) on the 19th of January 2011
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