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Showing posts with label war. Show all posts
Showing posts with label war. Show all posts

Sunday, 1 March 2026

Daily Diary (DD) - Day 60 of 2026

0553hrs:

So into Day 60 and Month 3, we maintain our 100% record for daily weblogging this year. My sleeping pattern remains thin, sleeping at c. 0100hrs this morning and waking at 0430hrs. Yes, I will have a chance to make up for the shortfall over the past week today, as after all it is a Sunday.

This is all amidst a conflagration of conflict in the region, which could engulf us too god forbid. Its dimensions are already unprecedented as countries such as the UAE are also directly affected by it, where much of our diaspora resides.

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Public Finance Update:

Number of co-citizens who have paid their share (over 20 years): 
16
Number of co-citizens who have paid a portion to date, since direct public funding began in 2012:
208
Number of co-citizens who have promised to pay:
86
Number of co-citizens I have directly contacted since the 9th of October 2025 (of total 5,000):
542

Cash in Hand: 4,370
Cash Deposits: 258,401
Immediate Debts: 0 

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Wednesday, 1 May 2019

Daily Diary (DD) - Day 121 of 2019

0029hrs:

This is a little interesting....


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Always good to be updated on our farthest corners too!


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Your mental approach is everything:

Read Charissa Enget's answer to Why is there so little kindness left in the world? on Quora

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This is news from yesterday but highly relevant in the context of Pakistan's stance on Jammu & Kashmir:




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This piece of news doesn't leave much else to imagine about Pakistan's role in Jammu & Kashmir:



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Tuesday, 26 February 2019

Daily Diary (DD) - Day 57 of 2019

1525hrs:

I woke up today to learn that there had been some war activity over the territory of AJK. In fact, Indian fighter jets had flown over AJK and bombed what they described as, "JeM militant camps" where they claimed - according to Indian media reports - to have killed over 300 militants, in the Pakistani territory of Balakot (in KPK) at about 0300hrs, barely a few kilometres from AJK's border with Pakistan.

Now, about 12 hours later the propaganda war between the 2 countries is in full swing, obfuscation and delerium in equal measure. We, the inhabitants of J & K don't exist, irrespective of whether there is peace or war on the horizon.


Update 1908hrs: From Kotli
DHQ Hospital takes emergency measures to take in injured from heavy shelling in Charoi, Khuiratta and Nikyaal tehsils (sub-divisions)

Update 1924hrs: From Smaahni
Receiving reports of heavy cross-shelling and firing in Bhimber Sector too

Well, at least the Valley of Kashmir is quite today. Is there a correlation?

Update 1946hrs: From Khuiratta
Pakistani firing...more than the Indians...from Darghuti....heavy fire....since 1500hrs......4 injured civilians in Khanpur ambulanced to Kotli.....Karghut - 8 to 10 ambulances dispatched to PK army....

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Update 1931hrs:

Here's a perspective courtesy of Twitter:


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Update 2010hrs:
1 of the 4 injured succumbed to her injuries

Dead:
Shanaz Siddique w/o Raja Muhammad Siddique - female

Injured:
Adnan s/o Muhammad Aslam - male
? Kausar d/o Muhammad Karamat - female
Sumehra d/o Muhammad Aslam - female

Update 2013hrs: From Nikyaal
Mohra Dhruti....Malik Umar Hayat House...
- 3 of this already deceased gentleman's family members have now been killed in this fresh Indo-Pak confrontation along the LOC..
- A further 3 members of the late Umar Hayat have been injured.

Dead:
Motiyan Begum w/o Umar Hayat - 40 years - female
Zarina d/o Umar Hayat - 15 years - female
Gulfraz s/o Umar Hayat - 9 years - male

Injured:
Umar Farooq s/o Umar Hayat - 17 years - male
Sarfaraz s/o Umar Hayat - 12 years - male
Sagheer s/o Umar Hayat - 10 years - male

Update 2117hrs: From Hattian - Jhelum Valley (Muzaffarabad Division)
All hospitals in the district have been put on high alert.

Also plenty of aerial movement reported from all 3 divisions of AJK

Update 2210hrs:

I sent out the following audio message in English:



Update 2316hrs: From Kotli
Reports of activity in Tattapani and further north along the Poonch Sector

Update 2331hrs: Working Boundary (The area of Jammu & Kashmir controlled by India opposite Pakistani Punjab - Sialkot, Narowal, Shakergarh etc.)
Reports of tank build-up here

Here's some footage on the ground in Tattapani, Nikyaal and Khuiratta:


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Coming back to the ground where this territorial conflict really matters, here's a scene from Gilgit Baltistan:


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In an effort to remain sober about this needless and expensive conflict thrust upon us, I became engaged with the following question on the 19th of February:


So here's my engagement:

I'm pretty impressed with the structure of this website and the promptness equalled by thoroughness of the administrators. Only I wish I could embed the conversation here.

Initially, on February the 19th I submitted all 3 primary reasons for why Kashmir should be independent.

Note:
I'm using the term 'Kashmir' in the most easily understood modern political sense. That is Kashmir as short-hand for the whole erstwhile princely State of Jammu & Kashmir, whose measurement equals roughly 86,000 square miles. Roughly because varying figures are quoted by writers across the geo-political spectrum. This territory can most easily be divided into seven (7) distinct regions, for the dual purpose of understanding its possibly divergent/convergent internal narratives and 72 year administrative history.

1) AJK = 6% of land and 20% population of J & K under Pakistani control
2) Aksai Chin = 14% of land and 0% population under Chinese control
3) Gilgit Baltistan = 29% of land and 9% population under Pakistani control
4) Jammu = 12% of land and 30% population under Indian control
5) Kashmir (Valley) = 8% of land and 39% population under Indian control
6) Ladakh = 28% of land and 2% population under Indian control
7) Trans-Karakoram Tract = 3% of land and 0% population under Chinese control

Further notes:
- One had to extrapolate percentages (using round figures) from a lot of different sources, none of which tally. Therefore Ladakh's land may actually be more of a percentage than quoted and the Kashmir Valley less than quoted.
- Siachen Glacier is a part of Baltistan but is directly controlled by India and Pakistan respectively without any internal State-level administrative link.

Now, let's return to the question: Should Kashmir Be An Independent State?

My 3 primary reasons have each been submitted separately after discussion with the admin at Kialo.com .

1) A neutral confederation of States replacing the old princely State of Jammu & Kashmir, will bring stability and advance economic progress in Asia, much like Switzerland did in Europe.

2) An independent Kashmir will greatly enhance water management technology in the region because its survival will depend on efficient supply of that water to the thirsty plains of India and Pakistan thus averting future wars over water.

3) Geographically, this region is at the intersection of diverse civilisations, harmony here could avert ideological wars elsewhere.
Human rights and religion in Kashmir

These were the threads leading up to the engagement:

Kialo 20/02/19:
Hi @AJK_Public_Agency, thanks for some amazing ideas! It occurs to me that there are a few separate ideas here, each of which might be worth developing as a separate claim? You could maybe create a separate claim to talk about efficient water use, and another to talk about promoting ideological harmony? The water claim might fit well into existing threads about Kashmir's strategic resources and rivers (here: Kashmir is extremely important to Pakistan as the source of its major rivers).

I'm afraid I don't quite understand the first idea you introduce though - why exactly would an independent Kashmir help promote stability and economic progress? And why is it like Switzerland?

Thanks again for contributing!

My response to Kialo 25/02/19:
As for your question(s): "why exactly would an independent Kashmir help promote stability and
economic progress? And why is it like Switzerland?" The answer to both parts of the question are intertwined.

This is Asia's century as forecasts go but is riddled with conflict in key areas such as Kashmir, which links to many of the old silk routes. Take a look at an economic map of Asia a thousand years ago. For India & Pakistan as well as China and Russia many criss-crossing routes for un-explored or under-utilised markets in the modern age, pass through this territory.

Our neutrality could change the political economy of the region (from conflict based on proprietary claims on neighbouring territories, where religious identity is used as a majoritarian weapon to compete on 'securitisation': to a people's narrative driven economy where citizens, as default arbiters of their inherited territory - are desperate to make their lives useful and ther democratic opinion valuable - opening routes would be fundamental to this turn-around) and there is some correlation between Swiss neutrality and European progress.

Furthermore; geography, topography, ethnic diversity, flows of major rivers into other neighbouring territories are all 'closer to nature' similarities with Switzerland while direct democracy, confederacy and neutrality are all favourable precedents for Kashmir (or the whole erstwhile princely State) to adopt.

We can take this discussion deep into history and use various analogies when comparing it to Switzerland, which announced neutrality in 1515. This stance gradually help fend off competing regional empires. Despite Switzerland's ethnic diversity, languages and proximity to larger powers it held together through sheer will of the people there, who were adamant on a distinct identity. All these traits are visible - if seemingly un-refined - here.

I am not the only one making this proposition or coming to such a suggestion for conflict resolution. Despite arriving at my conclusions through independent research on the ground here since 2005, I was pleasantly surprised to learn that an American journalist who covered this region extensively in the volatile 1990s, had made a similar assessment. Here's a link to her presentation at: The Hague in 1999

End of response......

Kialo:
@AJK_Public_Agency That's fascinating! Thanks so much.

Then, further elaboration was needed on primary reason number 3, namely:
 3) Geographically, this region is at the intersection of diverse civilisations, harmony here could avert ideological wars elsewhere.
Human rights and religion in Kashmir

Kialo 28/02/19 (Updated):
@AJK_Public_Agency This is an interesting idea - but I'm not entirely sure what you mean by "intersection of diverse civilizations" are you meaning in a religious sense?  As India and Pakistan were only partitioned in 1947 it seems unclear to me what you mean by this?

My response to Kialo 01/03/19 (Updated):
Well, if we were to account for just South Asia (including India & Pakistan) then yes the religious divide does appear prominent vis a vis Hindu and Muslim. However, a 360 degree view of the geography around Jammu & Kashmir would indicate historic exposure to diverse cultures/religions/languages/races etc. such as Central Asia (including Afghanistan, Iran and Turkey) as well as China.

Let me illustrate further:

Thus:  There are many religions, in or surrounding the State of Jammu & Kashmir -
Buddhist, Confucianist, Hindu, Muslim, Sikh, Taoist with many varieties of Muslim including further biblical connections with Christian and Jewish links...the 'Throne of Soloman' in Srinagar for example.

Many races:
Caucasoid. Mongoloid and Australoid
- If we adopt mid 20th century racial classification by American anthropologist Carleton S. Coon, who divided humanity broadly into five races. This would mean we host 3 of 5 globally.

Many ethnicities:
111 have been studied in just the Indian-controlled part of Jammu & Kashmir by the anthropolical survey of India.

Many languages:
Pahari (with variants such as Gojri, Dogri and Hindko), Kashmiri, Punjabi, Balti, Sheena, Ladhaki, Burushaski, Wakhi, Khowar and Bhaderwahi.
Officially English, Hindi and Urdu with heavy remnants of Persian still in use.

Many Cultures:
Influences within the wider geographic region as well as beyond are clearly visible in the major expressions of dress, food and living environment. It could be argued that the Kashmir Valley itself is most syncretic because it happens to be virtually in the geographic centre of this wider network of old silk routes or the wider State of Jammu & Kashmir, in its modern context. 

Geo-politics:
This region has also been at the cross-roads of many colonial/expansionist influences/tendencies throughout history.

End of response....

Kialo 03/03/19 (Updated):
@AJK_Public_Agency That is really interesting!  I didn't know many of those things. I'm just trying to think how we could incorporate some of that into the claim. I think we would also need to explain how this would avert ideological wars elsewhere - as i'm not sure how these diverse language and cultural backgrounds manifest themselves other than the conflict between India, Pakistan, China etc over Kashmir?

My response:
Well, this is where all 3 primary pros entered for this argument rely on each other to make an independent Kashmir practical.

Yes, that can be pondered over as to what can be added further to the argument.

Well, as the region is on the periphery of these contesting/colluding powers it cannot be central or even integral to how those countries function. All 3 are using expansionist - as opposed to genuine democratic - tools to expand the 'idea' of their respective national identities. This disenfranchisement means the onus is on us to prove our neutral geo-political tendencies (pro 1), water management technological capability (pro 2) and the will to distinguish our national identity in a diverse polity with divergent temptations (pro 3). The latter argument gives us a precedent in Switzerland (Please refer to my explanation for pro 1). We can use our history to reference quasi democratic traditions in autocracy, through the lineage of Kings ref. Prem Nath Bazaz (1954) The History of Struggle for Freedom in Kashmir: Cultural and Political, from the Earliest Times to the Present Day. Kashmir Publishing Company. We also have a rich heritage of knowledge at Sharda, which some even describe as the oldest university in the world.

In short, our needs can take some inspiration from our heritage and parallel(s) to Switzerland to refrain from colluding with our neighbours, who are using ideology and or religious identity to attach us as a periphery to their respective centres. A neutral Kashmir would help our neighbours divert their energies elsewhere. Hopefully, away from conflict. This could have a positive spin-off elsewhere too.

End of response...

Kialo 04/03/19 (Updated):
@AJK_Public_Agency It seems to me that the key idea here is "A neutral Kashmir would help our neighbours divert their energies elsewhere. Hopefully, away from conflict. This could have a positive spin-off elsewhere too". Do you have some sources that might be able to back up this idea?

My response 05/03/19 (Updated):
Well, sources related to neutrality and Switzerland provide precedent, as already cited. Admittedly, it is difficult to be counter-factual here.

If such a diverse a region as J & K with potentially deep ethnic faultlines succeeds as a distinct polity, it would not only compel India and Pakistan to concentrate on alternative matters more central to their existence (education, health and employment of their deprived masses for example) but other regions of the world which usually get trapped in conflict based on religious, sectarian or other ethnic considerations could also possibly adjust their priorities likewise.

In Kashmir, we have enough of a diverse heritage to build on, which cannot happen when 3 neighbours are competing for our land, minus the people.

In terms of re-phrasing the argument, I would suggest the following although I appreciate that it may need further refining or substantiation:

Geographically, this region is at the intersection of diverse civilisations, utilising the rich and  diverse (spiritual and knowledge-based) heritage of this region could help convert the ideological expansionism of our neighbours into a more effective pro-life approach towards their own citizens. Becoming a venue for refined civil interaction that replaces military confrontation would also be an inspiration for other regions mired in identity-based conflict.

End of response....

Kialo 06/03/19 (Updated):
@AJK_Public_Agency I think that we are getting closer - can i suggest wording "Geographically, this region is at the intersection of diverse civilsations, utilising the diverse heritage of this region could help divert the ideological expansionism of its neighbours."  Then we could have separate claims beneath that to prove that it is a diverse (spiritual and knowledge based  region and also some claims about why this would divert Indian and Pakistani attentions to their own citizens?

I think the point about "becoming a venue for refined civil interaction..." is a completely separate point.  The only issue I have is that i'm not sure what the arguments for saying that India and Pakistan would become more interested in their approach to their own citizens would be.  I know you have the example of Switzerland but I think thats quite different because Switzerland had a long history of neutrality and I think is in a quite distinct position from Kashmir in that it has never been a disputed territory.  So i think in order to argue this we would need to provide more support than just "see it works in Switzerland".

My response 07/03/19 (Updated):
Yes, I appreciate you putting so much time and thought to this. I am thoroughly enjoying the exchange too. I think the way you have phrased it seems fine and I take along your point of adding the various arguments beneath it. As for India and Pakistan then becoming more interested in their approach to their own citizens, I think that would be inevitable given the huge military resources in use and ideological warfare both countries have been engaged in to gain the upper-hand against each other.

Both have also been very poor in water management despite sharing the water sources emanating from Kashmir. A lot of features of governance that 'normal' countries proceed with have been ignored by both countries over the past 72 years. The constant threat of war and publicity regarding it does sap one's energies. Indeed, both countries have much to benefit from trading with each other, which has been heavily restricted since 1947.

As for Switzerland, there is definitely a huge time lag and difference in political evolution between it and Kashmir. Switzerland was a disputed territory and that's why it declared neutrality in 1515. However, I do agree that any similarities between the 2 need to be qualified. I think my point is rather more eloquently described by Kathy Arlyn Sokol in the reference I gave for pro 1. Here's the link again.

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Wednesday, 1 June 2011

Of nationalists and loyalists

...as we try and forge ahead in this conflict-ridden region with limited civil space and access to our resources, further handicapped by India and Pakistan's insistence on a top-down approach: will the current generation succumb to 'might is right' (even though it evidently doesn't have any answers) or will they be able to conjure up creative solutions to assert 'people's right' and break the impasse that an under-reported dichotomy of nationalists and loyalists has delivered thus far?

In an effort to crystalise views and thoughts that widely differ within and across regions of the erstwhile Dogra State of Jammu and Kashmir, it could be useful - though not immune from controversy - to apply a binary distinction to the citizens residing in this disputed territory viz. nationalists and loyalists.

A recent two-day conference in Muzaffarabad magnanimously entitled, "International Conference on Kashmir in Emerging Global Perspectives" was an opportunity to assess whether the primary stakeholders in the (Kashmir) issue, namely the citizens of the territory as well as the secondary stakeholders, namely the governments and citizens of India and Pakistan; were gradually moving towards what could be generally termed as a concrete resolution. After all, most opinion and commentary irrespective of it's origin, is unanimous in stating that the resolution of Kashmir holds the key to socio-economic development, peace and security in the region.

Perhaps the foremost indicator of whether real progress in the resolution discourse is emerging is to ascertain whether or not a traditional 'top-down' approach adopted by India and Pakistan (thereby acting as primary rather than secondary stakeholders) has given way to a 'bottom-up' approach whereby the primary stakeholders have the necessary democratic space and access to resources to devise that sustainable yet elusive solution. Judging from the proceedings at AJK University and other events emerging this week i.e the detention of Gautam Navlakha at Srinagar Airport and India's distaste for The Economist's mapping of the region, the answer is contended to be an emphatic 'NO'.

A continuation of a top-down approach that simultaneously marginalises nationalists and rewards loyalists is a tactic that may make enduring rational sense to the conflicting economic and security concerns of India and Pakistan. However, it is an approach  consistently yet unfruitfully repeated since the 1930's a la Muslim Conference/Muslim League and National Conference/Congress, albeit now with a larger variety of agents. Whether it can endure in an age of open information and the high moral ground of peaceful resistance is a test that is yet in it's infancy.

Despite the grand scale and expense of the conference in Muzaffarabad and it's blessings from the powers-that-be in India and Pakistan, notable for their absence were representatives from Gilgit Baltistan who don't necessarily see themselves as a part of Kashmir but certainly consider themselves to be a part of the Kashmir Issue. The essence of free academic thought should have ensured their involvement. A sole representative from Ladakh and the absence of representatives from Doda, Kishtwar and Rajouri amongst others, added to the academic injustice. The exclusion of nationalists in AJK including some who were dissuaded from attending and presenting papers to the conference, further points to a 'controlled environment'.

Nevertheless, despite the persistent 'top-down' approach to conflict resolution and the lack of comprehensive representation of all affected areas, the exercise was by no means futile. Much as the CBMs between India and Pakistan have induced limited travel and trade across the LOC, it would be wholly wrong to outrightly condemn them for their restrictive structure, as at least some citizens have benefitted who hitherto had no recourse. Likewise, though many aspects of this Kashmir Conference were limiting, it was considerably more than what had taken place for most of these past sixty-four years. Essentially, measures conducted so far by India and Pakistan have to be judged in a relative sense. Being absolute would undoubtedly frustrate us in the manner of previous generations.

The idea of cross-LOC interaction including journalists, academics and members of civil society from Delhi (as well as Kashmiris from the diaspora) in an academic environment in Muzaffarabad, may have been unthinkable some years ago. It could even be termed as a precursor to the possibility of Kashmir providing the venue for free, open political space for Indians and Pakistanis. A space restricted in India and Pakistan by their conflicting national interests. For those who've recommended Kashmir to be a bridge between India and Pakistan, one cannot think of a more effective means of realising that aspiration. Indeed, witnessing the exuberance of cross-LOC interaction from close quarters at this forum led one to imagine that anything was possible.     

Aside from these rare conferences and one must appreciate the selectivity involved in such exercises, there is scant opportunity for interaction between the primary stakeholders of the Kashmir issue. Just as stone-pelting has been considered to be a reactionary tactic to the lack of democratic/civil space for the Valleyites, occasional verbal abuse of Pakistani State machinery on this side of the LOC is a reaction to the exclusion of meaningful political expression. A protest outside AJK University a day before the two-day conference was an example of that.

Meanwhile, in spite of the diverse viewpoints and multiple narratives that emerged from the conference, including those views that were allegedly sponsored; there was a definite strand in almost all conversations that a lack of independent thought existed. There was also an indication by some that the prevailing socio-economic structure (either side of the LOC) stifled people's natural as well as national instincts. The inability of India and Pakistan over the years to engage with independent minded people throughout the territory further restricts the scope needed to find a sustainable solution. It was clear that bilateralism buttressed by loyalists wasn't going to take us in that direction.

In the closing ceremony of the conference, one was desperate to analyse what sort of follow-up would ensue. Would there be an acceptance of greater and unfettered intra-Kashmir dialogue? Would there be a new understanding and empathy for the people that have suffered due to India and Pakistan's stated economic and security concerns? Or will intransigence persist? Hearing the AJK President Zulqarnain reminiscing about his childhood visiting Jammu and Srinagar and his lamentation over not having the opportunity to re-visit since 1947, seemed to prise out the emotional bond that binds people of the erstwhile State and hovers way above the slogan of 'Kashmir banega Pakistan' (Kashmir will become Pakistan). His intention to further the plea of introducing a smart (identity) card for citizens throughout the State to enable them hassle-free cross-LOC movement with a similar document for vehicles, seemed genuine and full of promise. He re-iterated that he would put this heart-felt suggestion to the Government of Pakistan and hoped that his counterparts on the other side of the LOC would make a similar suggestion to the government of India. His impassioned plea could not have been expressed better by a nationalist, one thought.

Finally, as we try and forge ahead in this conflict-ridden region with limited civil space and access to our resources, further handicapped by India and Pakistan's insistence on a top-down approach: will the current generation succumb to 'might is right' (even though it evidently doesn't have any answers) or will they be able to conjure up creative solutions to assert 'people's right' and break the impasse that an under-reported dichotomy of nationalists and loyalists has delivered thus far?

...


The writer is a writer, broadcaster and activist working for civil society development in Pakistani-administered Kashmir and can be mailed at sahaafi@gmail.com

This article was first published in Rising Kashmir (a Srinagar-based English daily) on the 1st of June 2011

Sunday, 1 May 2011

Assessing Syed Ali Geelani

He must have or develop the ability to make principled alliances with other marginal communities in the State as a whole and across religious boundaries. In the absence of a religious consensus being possible towards determining Kashmir's future status, would Gilani Sahab be willing to transform his stance from a religious solution to a human solution for all the people in the disputed territory?

Over the years one has developed the image of Syed Ali Geelani as a resolute, principled and unflinching advocate of the Kashmir Valley's accession to Pakistan. Recognising that his stance has begun to gravitate more in line with the 'azaadi' aspiration as espoused by Kashmir's burgeoning youth, one needs to be clear if his motivations remain centred on the two-nation theory and the implicit contention that Kashmir was an unfinished agenda of India's partition or if he's genuinely willing to conform to an all-inclusive (taking into account all State subjects, religions, ethnicities and regions) approach to conducting a rights movement. Will the marginality that has emerged from living in a Muslim-majority State within a Muslim-minority country irreparably fuel sentiment for religious separation or will it converge on acceptance of a political system that incorporates the just aspirations of all communities within the erstwhile State of Jammu and Kashmir?

Many of the communal tensions that have erupted in the State (pre and post 1947) have genuine grievances upheld by each and every religious community. Some writers have argued that negative, exclusivist understandings of the religious ‘Other’ were at the very core of the Kashmir conflict. If each community saw either India or Pakistan as it's saviour or panacea, although one recognises that atrocity based on religious identity has been committed in the past, using that as a basis for a solution is equally un-workable. Irrespective of whether it's Syed Ali Geelani of his own faction of the Hurriet Conference or Ashok Khajuria of the BJP.

One also recognises that patriotism and/or nationalism is only healthy if it's administered with the intention of delivering good governance (by it's people and for the larger interest of it's people) within a specifically defined territory. The historical as well as current afflictions of either religious community provide a strong urge for them to identify themselves with the neighbouring country whose majority supposedly share their religious convictions. That is where Syed Ali Geelani Sahab's political strategy despite it's honourable and justified stance in most respects, opens up it's chinks.

Firstly, the Pandit community never loses an opportunity to describe him as communal and allege that he played a part in their 'enforced migration'. It appears that the Kashmir Valley – at large - has still not agreed on whether the Pandits were chased away by Muslims seeking a 'pure' Valley, aided by calls from the loudspeakers of masaajid or whether the then Governor Jagmohan enticed them away to fulfill a propoganda ritual, in a move to malign the Muslim majority's otherwise just struggle. This is an issue that requires closure so that it doesn't come in the way of a solution. Otherwise, the cycle of accusation and counter-accusation will always threaten to obstruct and even dominate dialogue. The Kashmiri Pandits appear to be in a constant state of furore and deserve meaningful pacification with a patient ear, at the very least. It is unclear as to whether the Hurriet leader has done enough on that front.

The second chink in Syed Ali Gilani's armour stems from his seemingly unquestioning stance over Pakistan's role in the conflict. Although he acknowledges Pakistan's occupation of one third of the disputed territory, he is incorrect in suggesting that Pakistan supports self-determination whereas India does not. He asserts that to be the fundamental difference between the two countries as well as the fundamental factor in non-resolution of the dispute.

It could be contested that Pakistan only supports self-determination of the Muslims of the Kashmir Valley in correspondence with it's own self-interest. It clearly has not shown the same level of dedication to the self-determination of the people of 'Azad' Kashmir and Gilgit Baltistan, or for that matter the Pandits of the Valley or other communities in Ladakh and Jammu.

When Gilani Sahab talks about the Jammu Muslims (he referred to the Dogra certificate as diluting their Muslim identity in a recent speech in Baramulla) or those of Rajouri, Poonch or Kargil; it quite possibly conjures up the spectre of Muslim majoritarian rule in a future political dispensation that allies itself with the 'Muslim World', at the cost of  the culture and heritage of a significant non-Muslim minority. The pull of Pakistan is put in direct competition with the push of India. It gives security relevance and a chauvanistic character to the presence of both armies in the State.

Finally, it is unclear whether he talks primarily for the Valley's Muslims, the Muslims of Indian-administered Kashmir or everybody who qualifies under the State subject rule of 1927. It may even be a question of whether or not he would want to shrug off the 'working for Pakistan' tag. Bearing in mind the contention that the Kashmir issue is one that relates to the self-determination of the people that live throughout that territory, rather than a territorial dispute between two countries and thus a human problem rather than a strategic one; it's difficult to pinpoint Syed Ali Gilani's potential influence vis a vis a solution of our predicament.

Despite all the above, he's respected by friend and foe alike for his steadfastness and sincerity to his cause. Gilani Sahab is committed to peaceful democratic protest (which even excludes stone-throwing). He has re-iterated on a number of occassions that he'll defer to the fate of independence if that's what people want. He's forthright in his criticism of what he sees as "Indian occupation" as much as he is of the lack of discipline amongst the youth of today. He strives to present a humane angle to the resistance and pledges respect to the needs of other religious communities.

When Syed Ali Gilani says that talks must be purposeful, principled and result-orientated , he possibly has more authority than anybody else to demand so. All his five points incorporate those ideals. The sticking point is on withdrawal of armed forces which would most certainly require reciprocation in at least proportional measure from Pakistan. His concerns about the Indian army taking control of prime land and consequent de-forestation with a commercial purpose can be equally levelled at Pakistan. Despite that, he remains the strongest advocate of not affording to wait for Indian democracy to mature. He believes Kashmiri aptitude for autonomous political behaviour can iron out issues within the State more rapidly and justly, hence local polity should not waste energy and resources in what he perceives as 'collaboration' with the 'occupier'.

Breaking out of the image of a 'chauvanistic cheerleader' would be necessary for him to stamp his relevance on a future solution. Syed Ali Geelani certainly appears to have moral clout far more in abundance than any other contemporary Muslim leader in the  South/Central Asian region. He must have or develop the ability to make principled alliances with other marginal communities in the State as a whole and across religious boundaries. In the absence of a religious consensus being possible towards determining Kashmir's future status, would Gilani Sahab be willing to transform his stance from a religious solution to a human solution for all the people in the disputed territory? That may ensure his religious as well as political success. It could even accompany a lasting solution.

...

The writer is a writer, broadcaster and activist working for civil society development in Pakistani-administered Kashmir and can be mailed at sahaafi@gmail.com.

This article was first published in Rising Kashmir (a Srinagar-based English daily) on the 27th of April 2011

...

I received another comment from my co-columnist Dr. Syed Nazir Gilani a couple of days later: 

Dear Tanveer Ahmed

Very enriching and outstanding piece. I think it is time and need of the hour that two of us who contribute from outside the Valley, should make references to each other’s work (cross reference) so that a disjointed work gels into a reliable and quotable constituency.

The tragedy remains that Kashmiri writers are boxed and walk in narrow straits of prejudice. We could play a role in changing that mind set.

Take care


Dr. Syed Nazir Gilani
Secretary General of JKCHR – Jammu and Kashmir Council for Human Rights
- An NGO in Special Consultative Status with the ECOSOC of the United Nations
- Established in 1984

Tuesday, 29 March 2011

India-Pak cricket – Does winning matter?

Remembering that sporting allegiances does not necessarily reflect 'nation-state' allegiance, the spectators of Kashmir are perfectly placed to be neutral. One even wishes for an extension or elaboration of the IPL to cover federal states throughout the sub-continent. 

To ardent supporters of India and Pakistan, winning a cricket match against their arch foes provides as much satisfaction as winning a war on the battlefield. There are in fact many 'nation-state' related metaphors used by commentators and spectators alike that try to grasp the intensity of feeling whenever the two cricketing nations meet on a 20.12 metre pitch. In one's opinion, the spectacle of sporting contest that ensues is one of the few positive dividends of the fractious 1947 partition.

What one finds so heartening and almost liberating for over 1.3 billion potential spectators of the region is the transition from a sustained cold-war status between the two countries to an almost festive like approach to life; enabling the region to physically interact as closely as is politically possible. The fact that today's match is being played barely 221 kilometres from the Wagah-Attari border in the divided Punjab, adds extra spice to the joviality that Punjabis (of either side) are well capable of. Even the earth must be heaving a sigh of relief that those humans who tread it, have been given somewhat of an opportunity to traverse a forbidden path that nature deemed to be open.

This is not to undermine the ability of this fixture to present a political opportunity for nature to be restored. In line with various other confidence-building measures that have emerged of late (including a six-month permit for multiple-entry access across the LOC in Kashmir), Manmohan Singh took little time or hesitation in inviting Pakistan's Prime Minister and President to come and watch the match with him. While his direct counterpart accepted the offer, it is quite possible that Zardari's fascination for horses and camels prevented him from joining the party.

This is also not the first instance of 'cricket diplomacy'. 1987 witnessed Rajiv Gandhi and General Zia-ul-Haq do it at a test match in Jaipur. 2005 saw Manmohan Singh and General Musharraf do it at a one-day match in Delhi. Indeed, the General came to watch two matches in Pakistan between the two teams in a contest dubbed as the 'goodwill series' in 2004. One remembers that episode of cricket diplomacy from personal experience whilst covering events for a British newspaper. Not only was there great camaraderie displayed by both sets of fans, many journalists were excitedly gushing about the abnormally high instances of interaction between various Indian and Pakistani politicians during the series. General Musharraf quite obviously placed high value on cricket diplomacy because in 2006, despite India's win he took the effort of 'barging' into the presentation ceremony to not only facilitate India's performance but to recommend Mahendra Singh Dhoni not forego his then hippie-like hairstyle!

Coming closer to the cricket and Kashmir, there is little doubt that Muslims in our region have traditionally supported Pakistan and vehemently so. It should also be stated that the Hindus of our region have displayed similar support for India. Remembering one's own childhood growing up in Britain and much before the advent of satellite/cable and internet, short-wave (SW) radio was the only live means of tracking Pakistan's progress.  Those of us who were avid followers or even relative 'connoisseurs' of Pakistan's cricketing fortunes didn't think much of the time difference, whether Pakistan were playing in New Zealand or the West Indies. Pakistan's world cup victory in 1992 had about 50 of us huddled in a room from around 4am to midday, watching on what was then uncommon satellite TV. The subsequent 'flag charge' to our local town had very few Pakistanis from Pakistan proper. Most of us were kashmiris jubilant at Pakistan's victory.  

That was then and now is now. Though most Kashmiris in Britain still keenly support Pakistan, as do Kashmiris of the Valley; increased political awareness hasn't really been reflected in a shift of sporting allegiance. The vagaries of Pakistan's cricketing fortunes, more often than not associated with corruption and not unlike how Pakistani society in general operates, has left deep scars on many a committed supporter. Structural issues such as unfulfilled potential, nepotism, intra-team wrangling and a clear refutation of long-heeded advice to develop a competitive domestic structure, have constantly irked genuine well-wishers of Pakistani cricket. It's unpredictability on the cricket field is as agonising as it is exciting for the neutral observer.

Recognising that cricket interaction has at least some positive effect on diplomacy, the ability of the internet to further coalesce sentiments of togetherness has proved phenomenal. Facebook groups in which members promise to support the winner in the final is a surprising example of that. One has even heard of some Indians fans (in a touch of spirituality perhaps) giving up their tickets for guests from Pakistan. In a quote from the Times of India, a Haridwar educated 18 year old by the name of Ranjai Sodhi offered wisdom much beyond his years when he explained, ''Offering your seat or possessions to somebody whom people have branded your enemy, is a journey to destroy stereotypes to explore peace, friendship and love.'' One wonders if a maddrasah educated Pakistani would perform a similar gesture given similar circumstances?

There have been attempts to counter the above examples with traditional rants of demanding religious allegiance but it seems the sway of the 'net' is thankfully far too overwhelming for traditional propaganda to be effective. The only disadvantage is that the gusto generated by an India vs. Pakistan World Cup semi-final - being played barely a few hours drive from their common border – is probably destined to have an ephemeral effect on the politics of the region.

What is encouraging nevertheless is a quote from Pakistan's in-form seamer Umar Gul on cricinfo(.com) who felt a 'real-life' urge to momentarily move beyond the crucial consequences of the match when he described the event as bringing, "both countries closer, it's very good not only for the players but also for both countries."

In one's opinion, if the notion of a loss of pride is associated with defeat by any of the competing teams or their supporters, the 'windfall' diplomatic gains associated with this event could be diluted. Taking it as a sport which enables humanity to exert their physical and mental capabilities in a genuinely healthy and non-destructive manner should be the approach. There could be no better alternative to battling one's wits on a battlefield where the venue takes more out of the local population than it does those that represent that enmity viz. Kashmir. In sport, the venue probably acccrues the most benefit from the event. The contrast between sport and war is that stark.

Remembering that sporting allegiances does not necessarily reflect 'nation-state' allegiance, the spectators of Kashmir are perfectly placed to be neutral. One even wishes for an extension or elaboration of the IPL to cover federal states throughout the sub-continent. The excitement surrounding an India -Pakistan cricket match also has something to do with the insatiable appetite of the region for the sport, regularly repressed by a lack of action throughout the region. This event and a sense of regularity attached to such, holds far more significance than who wins and who loses.

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The writer is a writer, broadcaster and activist working for civil society development in Pakistani-administered Kashmir and can be mailed at sahaafi@gmail.com

This article was first published in Rising Kashmir (a Srinagar-based English daily) on the 30th of March 2011

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