Visitors

Showing posts with label New York Times. Show all posts
Showing posts with label New York Times. Show all posts

Monday, 19 September 2022

Daily Diary (DD) - Day 262 of 2022

1424hrs:

Day 106 at Maqbool Bhat Shaheed Square - Dadyaal.

0757hrs

My punctuality surplus has increased to 29 minutes.

Punctuality percentage: 60 days on time or early of 106 = 57% punctual.

....

We are almost into our second week already on JKTV Twitter Space. Today is episode 7:

Today is the 1st of 4 programmes on the agents, activators or influencers of public policy; namely politicians and political parties:

Associated reference:

Possibly the furthest our political parties have reached to highlight our stand to a global audience, by being published in the most widely read newspaper in the world: 

Link

Space Count (That is: How many people have engaged so far): 68 (updated at 1701hrs on 20/09/2022)

Average space count (7 days so far): 97

.... 

United Kashmir People's National Party (UKPNP) held a ground-breaking conference in Pakistan's capital Islamabad today. The coverage of it here on this weblog is merited as they attempted to invite as many political parties as possible (including myself but as I don't travel to Pakistan since 2011, I had to apologise) to deliberate on our national question.

Chief guests were Manzoor Pashteen of the Pashtun Tahaffuz Movement (PTM) and our very own Baba Jaan Hunzai of Gilgit Baltistan. Other parties that participated included; PNP (Pakistan National Party), JKNAP (Jammu Kashmir National Awami Party), KNP Karakorum National Party in GB, Kashmir Freedom Movement (KFM), Kashmir Crises Management, Kashmir Awami Worker's Party (KWAM), JKLF (Toqeer Group), Awami Itahad Party, JKLF (Rauf Group), Kashmir Plebiscite Front, Awami Worker's Party, Gilgit Baltistan People's Rights Movement, Gilgit Baltistan United Movement, Gilgit Baltistan Civil Society, Awami Action Committee Baltistan. Gilgit Bachao Tehreek, Liberation Front, JKLF (Nazriyati) and others.  

Pakistan's clandestine agencies didn't like this get together at all and they tried their best to derail it. However, as has become apparent since 2020 in particular, their grip on affairs has ebbed away. If this conference had taken place a few years ago, they may have been succeeded in their default nefarious designs.

UKPNP issued an 'Islamabad Declaration' at the end of this conference. Here's the press release written by the head of their diplomatic affairs Dr Shabir Choudhary: 


....

Friday, 12 June 2020

Daily Diary (DD) - Day 164 of 2020

1637hrs:

Friday is my day off and all the bones in my body are relieved.....

....

Good to see that our artists are achieving some prime global exposure. More power to your pencil Malik Sajad of the Valley of Kashmir!



.......

Part of my duty here is to help and encourage my co-citizens to write and communicate effectively in English, the lingua franca of the modern age in many senses. This can be time consuming and it inevitably entails neglecting other matters that are pending in public interest, momentarily at least. Here is one such example which I have edited and I hope other co-citizens also adopt this path, as we will find it difficult to communicate our rights struggle to the rest of the world in Urdu:


Ladakh

Strategic significance (for India Pakistan & China) and Chinese interference in the region

To understand the strategic and geographical importance of Ladakh, we will begin by briefly providing an introduction to the territory:

1) Ladakh

Ladakh is the Land of Passes (La = Passes & Dakh = Land) and is the largest in area among the three main regions of the Jammu & Kashmir State viz. Jammu, Kashmir and Ladakh. It has an area of 96,390 square kilometres (37,216 square miles)*. Until 1979 it was a single district before it was divided into 3 districts viz. Leh, Zanskar and Kargil.

The entire range is traversed by the North-West and South-East into Ladakh and Zanskar ranges, flanked on the North by the Karakoram Range and on the South by the great Himalayan range. The Indus River and its major tributaries; the Shyok-Nurba, Chang-
Chenmo, Hanle, Zanskar and Suru-Dras rivers drain the region. Glacio-fluvial processes aided by freeze-thaw weathering form the high altitude landscape of Ladakh.

Ladakh gained geopolitical significance in the 1940's due to partitioning disputes with Pakistan to the North and since the 1960s with China to the East. Historically, Ladakh was an independent kingdom from about A.D. 950 until 1834 when Hindu Dogras from Jammu (which is South West of Ladakh) invaded it. After the Dogras gained control of Kashmir; Ladakh and neighbouring Baltistan fell under the rule of the Maharaja of Jammu and Kashmir. Following the Indo-Pakistan war of 1947, the Baltistan region fell on the Pakistan side of the cease-fire line and the rest of Ladakh became part of the Indian controlled state of Jammu and Kashmir.

Today, geopolitically contested borders with Pakistan and China bind Ladakh. In the early 1960's a substantial area of Eastern Ladakh was annexed by China. Amidst increasing tensions between India and Pakistan, the Chinese invasion of Tibet in the 1950's was followed by their occupation of the Aksai Chin region of Ladakh in 1962. Consequently, Ladakh has become one of India's most important strategic zones. Its geographic location and border disputes with Pakistan and China have assured a firm foothold for Indian army presence since.

2) Climate

Ladakh has an extremely harsh environment and is one of the highest and driest inhabited places on earth. Its climate is referred to as a 'cold desert' climate due to its combined features of arctic and desert climates. These include wide diurnal and seasonal fluctuations in temperature, from -40°C in winter to +35°C in summer and extremely low precipitation, annually to the measure of 10 cm to 30 cm primarily from snow. Due to high altitude and low humidity, the radiation level is amongst the highest in the world (up to 6-7Kwh/mm). The soil is thin, sandy and porous. These combined factors explain why the entire area is nearly devoid of vegetation, with the exception of valley floors and irrigated areas.

The people of Ladakh living close to the international border have to deal with special problems arising out of their distinct geo-physical situation and concomitant socio-economic conditions.

3) Land

Ladakh in its relatively small area encompasses an enormous variety of landscapes, their difference being based primarily on the great range of altitudes.

Altitude differences entail enormous ecological diversities and these in turn affect the way people adapt to their environment. The  land surface can be broadly divided into the upper zone above 4,500 metres and the lower zone between 4,500 and 2,700 metres. About 74 percent of the land surface is in the upper zone. The land below this altitude has vast stretches of barren, rugged and rocky terrain interspersed by pockets of cultivation and a few natural pastures. Most human settlement is situated at elevations of 2,800 metres to 4,100 metres above sea level.

The soil in this territory ranges from gravely and sandy loams on the alluvial fans to sandy and silt clay loams on the flood plains of the Indus river.

Ladakh's soil is described as skeletal and calcareous with alkaline reaction. By and large the soil is coarse and sandy having varying quantities of pebble. The soils are characterized by low organic matter content and poor water retention capacity. The pH (measure of acidity) of soil ranges from 7.4 to 9.5. There is a potential problem of salinisation especially on the flood plains of the Indus river. The variety of soils in association with elevation and moisture availability suggests the need for an agro-ecosystem based diversified approach to agricultural development in Ladakh.

4) Socio-economic set-up

The primary social unit is at the household level, while religion is seen to be equally important. Hindi, Urdu and English are taught from grade I, while most speak Ladakhi with local variants. The Changpa speak a Tibetan dialect of Ladakhi. Leh's population is majority Buddhist and historically associated with Tibet, while Kargil consists mostly of Balti and Muslim Dards.

Nearly all activity is agricultural, with the exception of the large number of monasteries and the major regional trading towns of Leh and Kargil.

This is changing with increasing (Indian) national and international influence.

5) Culture

For centuries the area of Ladakh was home to a rich and self-sustaining culture. Lying on the edge of the Tibetan plateau, this region was always open to influences other than Tibetan. Central Ladakh was the bastion of Buddhism while Western Ladakh accepted the relatively newer religion of Islam and much of the culture that came with it. At the level of popular culture, Ladakh evolved its own highly distinct style. It has a wealth of oral literature, some derived from the ancient pre-Buddhist past of Tibet such as that based on the national epic; the 'Kesar Saga' while some seems to spring from the native genius of the people. This includes a corpus of folk songs reflecting every aspect of everyday life and yet rich in symbolism and imagery.

Ladakh's music has its own distinct flavour as does its dance, an essential part of Buddhist social life.

6) Agriculture

Historically, agriculture has been the mainstay of the Ladakhi economy. People have developed very specific agricultural adaptations in order to survive in this harsh terrain.
Through a complex network of irrigation canals and through ingenious methods of fertilising the soil, the people here historically produced more than enough food for their needs. Despite the increase in possible sources of income from other sources today - in the shape of government employment, military service and the growing tourism industry - the centrality of agriculture in Ladakh persists to this day.

The vast majority of Ladakhis are self-supporting farmers, living in small settlements scattered in the high desert. The average family holding is five acres though occasionally a household might have as many as ten. Optimum acreage is determined by the size of the family, roughly one acre per working member of the household. The principle crop in Ladakh is barley and about two thirds of the fields are planted with such while the remainder are planted with fast growing varieties of wheat.

7) Strategic significance in ancient times

Ladakh has great geostrategic importance since ancient times and the passes of this region connect some of the most politically and economically significant zones of the world like Central Asia, South Asia, China and the Middle East.

Ladakh is one of the most important regions of Jammu & Kashmir situated on the northern most point of the State. Historically Ladakh included Leh, Kargil, Gilgit, Hunza and Skardu. It was indeed a part of strategic Greater Central Asia since ancient times. For thousands of years the Russians, Chinese, Persian, Tibetan and Indian Empires fought over the passes of this region in order to dominate each other.

Geographically, at present Ladakh remains the second largest division in Jammu & Kashmir with an area of 59,146 square kilometres (22,836 square miles)** whereas Jammu has 26,293 square kilometres (10,152 square miles) while the Kashmir Valley has 15,948 square kilometres (6,158 square miles) of territory. The area under Pakistani administration consists of Gilgit Baltistan with 72,971 square kilometres (28,174 square miles) and Azad Jammu & Kashmir (AJK) with 13,297 square kilometres (5,134 square miles). Meanwhile, China controls the Aksai Chin part of Ladakh which it wrestled off India in 1962, an area comprising of 37,244 square kilometres (14,380 square miles) and it also entered into an agreement with Pakistan to obtain the Trans Karakorum Tract (Shaksgam Valley) of Gilgit Baltistan in 1963. This territory comprises of 6,993 square kilometres (2,700 square miles)***.  

8) Ladakh as a buffer zone

In mid-April (2020) a Chinese army unit of 30-odd troops crossed the Line of Actual Control (LoAC) into Ladakh (on the Indian controlled side) and put up their tents for the night.

This event - which was not an isolated incident - caused much consternation in the
Indian media and symbolises the mutual suspicion that both countries have towards each other. These sentiments of mistrust are expressed in the fact that both sides have been building up their military presence along the LoAC in recent years. Considering both countries are rising nations which share a 3,800 kilometre long border of which large parts remain disputed, there is concern that increased cross-LoAC tensions could become a source of potential instability.

Like India's struggle with Pakistan over Kashmir, the dispute over Aksai Chin is almost as old as India itself. The origins of this contention date back to the British Raj which failed to demarcate the border between its colony and China definitively. By and large, today's border issue revolves around two main boundary designs that had been put forward by the British. One of them, the Johnson-line places Aksai Chin under Indian control whereas the other, the MacDonald-line includes it in Chinese territory. However, none of these boundaries had ever been anchored in a binding bilateral treaty.

Hence, the status of the Indo (rather J & K) - Chinese border in the Western section at the time of Indian independence remained unsolved. With New Delhi using the Johnson-line as its national border and Beijing adhering to the MacDonald-line, Aksai Chin became a breeding ground for conflict. In the 1950's, after the People's Liberation Army (PLA) had annexed Xinjiang and Tibet, Beijing ordered the construction of a road to connect both regions. This road known as Highway-219, runs through Aksai Chin and it means that China had already started to take effective control of that area.

However, it was not until 1957 that the Indians learnt about the road. A proposal by Zhou En Lai to settle the border issue by recognising Indian control over Arunachal Pradesh and Chinese control over Aksai Chin was rejected by Jawaharlal Nehru. India's move for a forward policy to keep the Chinese forces in check and eventually push them out of Aksai Chin (which the Indians perceive as an integral part of Ladakh) was met with a Chinese military campaign that plunged both countries in a brief but bloody war in 1962, which ended in humiliation for India. Since then the MacDonald-line has been the de facto border in the Western sector.

9) Ladakh is Rich In Natural Resources

Ladakh is situated within the upper reaches of the Indus watershed, which in total supports about 120 million people in India (in the states of Haryana, Himachal Pradesh, Punjab, Rajasthan and including Jammu & Kashmir) and about 93 million in the Pakistani province of the Punjab (literally meaning 'The Land of the Five Rivers'). Careful management of water resources within Ladakh is therefore vitally important, not only for the livelihood of Ladakhis and the ecosystems of Ladakh but for the health of the whole river system itself.

Solar radiation also happens to be one of the most abundant natural resources in Ladakh, with annual solar radiation exceeding the averages for many areas of India with high insulation.

Another promising natural resource which marks Ladakh out in the Indian subcontinent is its geothermal potential. Surveys have identified geothermal resources at depths suitable for exploration and development. Some estimates suggest a potential of as much as 40
megawatts in Puga Valley (South East Ladakh). This resource could also be developed to provide grid-connected power to smaller settlements.

The presence of resources is what makes China, India and (possibly) Pakistan to struggle over Ladakh. Meanwhile, India and Pakistan remain in conflict with each other over Siachen while China and India battle over Aksai Chin in this region. Ladakh's geostrategic importance has increased in the backdrop of these conflicts.

10) Tourism in Ladakh

From trekking and mountaineering to Buddhist tours of various monasteries, Ladakh has it all. Popularly known as the 'Lama Land' or 'Little Tibet', Ladakh lies at altitudes ranging between about 2,743 metres and 7,672 metres. Interestingly, the thin air makes the heat of the sun even more intense than at lower altitudes. Thus, it is said that only in Ladakh can a man sitting in the sun with his feet in the shade suffer from sunstroke and frostbite at the same time!

11) Ladakh's geopolitical significance

In modern times, Ladakh assumed strategic significance with the rise of the British Empire in India during the 19th century. Maharaja Ranjit Singh of the Punjab helped establish Dogra rule in Jammu and Kashmir by recognising the strategic importance of this region. Gulab Singh emerged as the leader of the Dogras while being subordinate to Ranjit Singh. It was the former who further recognised the strategic importance of Ladakh and with the aid of his soldiers under the leadership of Zorawar Singh, embarked on a military campaign to Ladakh and after much trial and error (between 1834 and 1842) was able to conquer it.

After the fall of Ranjit Singh's empire in the Punjab in the 1840's, the British appeared to continue his policies in respect of these regions. Gulab Singh further expanded and consolidated his kingdom of Jammu & Kashmir by offering to pay 75 lakh rupees for reparations in the first Anglo-Sikh War that the Sikhs couldn't pay to the British.  

Later, many in the British Empire criticised themselves (or each other) for what they saw as a blunder when they began re-examining the great strategic importance of Jammu & Kashmir in general and Ladakh in particular. Moreover, the extension of Russian power into Central Asia during the 19th century ushered in the beginning of the 'Great Game'. The geostrategic importance of this region intensified for the British Government of India in the context of a European power reaching the North Western borders of their empire in India. The British in response increased their power in this region by establishing an agency at Gilgit and a commission at Leh.

Post 1947 on imminent British departure, geopolitical change happened once more in Ladakh when in due course large parts of the territory were occupied by China, India and Pakistan.

Post 1991 has seen the onset of yet another 'Great Game' and thus added geostrategic significance has emerged whereby Central Asia now has a relatively easier geographic access with and to this disputed region. It has almost become common knowledge that the interests of many different nations such as the USA, China, Iran, Turkey, Russia, India and Pakistan are to increase their access to the abundant natural resources of these Central Asian countries.  

Indeed, a country such as India would have geographical proximity to Central Asia only through this region as Tajikistan is a mere 20 kilometres from Gilgit Baltistan, which could also be considered as Greater Ladakh in some senses.

In addition to this immense resource potential and the growing tourism sector since 1976, Ladakh remains contested by the growing nations of China, India and (possibly) Pakistan. However, the various territorial disputes involving these 3 aforementioned countries have arguably hampered the infrastructural development of this region. Accessibility to and from the outside world is also troublesome.

The Chinese though have succeeded in accessing this region for themselves by constructing the Karakoram Highway through Gilgit Baltistan. Consequently, the distance between China and the Arab World which used to take months of travel, is now being covered in days.

It is also generally believed that the presence of NATO and a war like situation in Afghanistan has increased the importance of Ladakh (including Gilgit Baltistan) for China and this importance will continue to rise. The Pakistani incursion into Kargil in 1999, the Chinese presence in Gilgit Baltistan and the recent Chinese incursion into the Indian (claimed) part of Ladakh is testimony to this fact.

It should be pointed out though that the people of Ladakh do not want to see their land as a place of confrontation. Rather, they wish to see their undoubtedly geo-strategic land as a trade hub whereby cooperation rather than competition between various neighbours would lead to an anticipated rise in peace and prosperity.

The land of Ladakh should be envisaged as the land of connectivity, like it was in ancient times. It wants to enjoy the significance of being located along one of the many ancient silk routes that pass through this region. This would enhance the development of human civilisation as a whole as trade would develop culture, religion, philosophy and all other modes of creative thinking.

The passes of the Ladakh region connect some of the most politically and economically significant zones of the world including Central Asia, South Asia, China (East Asia) and the Middle East. Neighbours of the Ladakh region include China in the North, Tajikistan and Afghanistan in the West and Pakistan in the South.

It can be reiterated that the South Asian countries can reach Central Asian markets through this region. Countries like Uzbekistan, Turkmenistan and Kazakhstan are rich in uranium, cotton, oil and gas resources. In future, an oil and gas pipeline from Iran to China can pass through this mountainous corridor. India's energy needs can also be met by constructing a pipeline from Central Asia via this region as can the already proposed pipeline project of Tajikistan-Afghanistan-Pakistan-India pass through this region.

Meanwhile, China and India can also use this territory for energy connectivity. However, neither China nor India nor Pakistan show any such interest of cooperation in this region for what are perceived to be security reasons. However, it cannot be emphasised enough how the benefit of cooperation is highly greater than the cost of confrontation. In the age of globalization and interdependence, no country can survive alone. Every nation is dependent on each other and therefore one should look for means of cooperation and integration despite whatever political difficulties may be involved.

Positive development in this region will further lead to the positive development in relations between China, India and Pakistan. Ladakh could once again become the gateway to Central Asia.

Thus, the entire Ladakh region including Gilgit Baltistan needs to be perceived as a land of contact with three regions: Tibet in the East, Xinjiang in the North, Pakistan in the West, Afghanistan and Central Asia in the North West.

Let Ladakh the roof of the world be the roof for the meeting of different nations..

This article was initially researched, compiled and written by Khan Umair Khan
It was edited by Tanveer Ahmed @ ajkpublicagency.org

Notes:
*This figure includes the region of Aksai Chin, with China since 1962 and originally considered a part of Ladakh
**This figure does not include Aksai Chin
***The figures quoted for these 7 distinct regions make up the erstwhile Dogra State of Jammu Kashmir & Allied. They have all been taken from Wikipedia and do not correlate exactly to the figure of 222,236 square kilometres (85,806 square miles) often quoted by Indian sources. The disparity is likely because the 2 areas controlled by China have an element of being counted twice.


End....

......

Saturday, 16 May 2020

Daily Diary (DD) - Day 137 of 2020

2302hrs:

So.....just a couple of days after remembering Arif Shahid's martyrdom for his pursuit of the internal narrative, Murtaza Shibli suffers a hit and run barely days after whitewashing the Pakistani narrative on Kashmir, on a Pakistani TV channel of all places!

Murtaza Shibli is a British Kashmiri journalist and security expert. He is the author of the book: '7/7' and he has worked widely in Asia, Europe and Africa as a communication practitioner. I have enjoyed his acquaintance from over 10 years ago but the last time we met was at a conference in Muzaffarabad in 2011. Incidentally, I was uncomfortable with his generous views about Pakistan then and thus was astounded to hear what he had to say a few days ago on Pakistani television. 


Murtaza lives between Srinagar, London and Lahore.

Here's the interview (uploaded 10th May) which inevitably created commotion within the ranks of those who are paid to protect the national project called 'Pakistan':



I'll just outline some of the main points that would have shaken the foundations of Pakistan's propaganda check list:


1) Pakistan didn't and possibly couldn't do anything in response to India's de-operationalisation of Article 370 on August the 5th 2019.


2) Pakistan has gradually uncoupled itself from the Kashmir 'Cause'.

3) Pakistan's behaviour has always been cyclical and reactionary.

4) Pakistan has repeatedly asserted the myth that it has fought many a war for the sake of Kashmir. Furthermore, that there is no empirical evidence for that assertion whatsoever.

5) Pakistan's strategy for the 1965 war with India was nothing more than hyperbole and the lack of logistics reflected that assessment.

6) Pakistan's Kargil expedition was unknown to many, even in the armed forces itself and thus ulterior in its motive. No clear rationale or raison d'etre.

.....By this stage, even the interviewer was visibly shocked!

7) Pakistan couldn't foresee or manage the heavy influx of Kashmir Valley migrants (for military training in 1990) and he quotes Asad Durrani's 'Spy Chronicles' in this matter.

8) Pakistan have always wanted to 'manage' the conflict and not (never) seek long term remedies or relief for the inhabitants of the Kashmir Valley. He emphasises the word 'never' in this regard.

9) Pakistan has never tolerated the Kashmiris having their own indigenous narrative and have always considered that a threat to their own narrative. Irrespective of however well meaning any such initiative may have been. It's also important to note that he's not even talking about an independent Kashmir. That's a poison yet more intolerable from a Pakistani State perspective.

10) Pakistan has always been insistent on controlling the narrative on Kashmir and thus have never failed in sabotaging alternate peace initiatives to keep the conflict brewing. Murtaza re-uses the words 'control' and 'manage'.

11) By Burhan Wani's death (in 2016) Pakistan had already washed its hands off the Kashmir cause and had already surrendered (diplomatically to India). For 2-3 days the Pakistanis had no idea what to do or even how to react.

12) All Pakistani political entities play politics with Kashmir and manage false perceptions to give an upbeat impression to their own citizenry and the people of the Kashmir Valley.

13) Pakistan has consistently messed up. Its (strategy) toolbox has always been empty.

14) Pakistan's weaknesses (as stated above) have always been cleverly concealed. For example, if post August the 5th 2019 the Valley had revolted en masse and many thousands were killed, this would have given propaganda ammunition to Pakistan to decry human rights violations in the Kashmir Valley. Murtaza takes umbrage at suggestions by some quarters in Pakistan that the Kashmiris didn't rise up and describes them as shameless in the extreme.

15) The Pakistani State has fetishized Kashmiri suffering.

....by this stage the interviewer - Aniq Naji - is clearly rattled and explains that there is an innocent and emotional attachment by normal people in Pakistan with the sufferings of the Kashmiri people. Many have given up more pressing needs (health and education) to happily contribute to the war cause.

....Aniq Naji views this as a genuine outburst and complaint from one fellow brother to another but I feel that much of the analysis delivered by Murtaza Shibli is yet to really sink in. I also have no doubt that even worldly wise media anchors such as Naji have been cushioned from such realities of war propaganda.

16) Murtaza agrees and feels that the Pakistani public's emotions have been repeatedly exploited by the Pakistani State.

......Aniq Naji now touches on a point which he should be more aware of...i.e. he uses the term 'international border' for the LOC (or what many still describe as a ceasefire line) which he feels that by Delhi's direct intervention in J & K it has effectively become.

17) Imran Khan gave a long winded and laughable speech at the UN which could have been much briefer to be potentially effective. His stance was also contradictory in that in the same breath he - Imran Khan - claimed that Pakistan could go to any length for Kashmir but he also ruled out war.

18) If war is out of the question then so should militancy be. In other words, why should Murtaza Shibli's Kashmiri brothers be used as fuel for conflict?

19) Consistent lies have been fed to the people of Kashmir and Pakistan since 1947. Hundreds of thousands have suffered as a result. 

20) Pakistan should take stock and admit its failures. It has never been serious thus far.

Murtaza Shibli reiterates that he has no grudge against the people of Pakistan and considers them to have always welcomed Kashmiris and made them feel secure in Pakistan.

However....  

In reaction to this interview, Murtaza Shibli has received a lot of unhealthy feedback from various passionate quarters of Pakistani society. It intensified to the extent that a particularly over-zealous Lahori biker conducted a motorcycle hit and run whereby Murtaza became unconscious and received some bodily injury too.  


Despite all that Murtaza isn't pointing any fingers. Here's a statement from him:


"I was knocked over by a hit-and-run accident earlier in the day in Lahore. Apparently, I was knocked over by an unknown biker who was driving with a vicious speed.

Some people are suggesting it could have been deliberate but I have no recollection of the event and was knocked unconscious. I have injured my head and one of the collar bones.

The CT scans show superficial injuries but my head feels quite heavy. It is strange that I have no recollection of the incident as I fell unconscious on the road. It was someone who knew me by face who informed my family and I was taken to the nearby Jinnah Hospital. Even i have very little recollection of my time at the hospital. Now that I am back at my place it feels strange as I am quite dazed by the experience and in quite some physical pain.


I think it was just an accident and should not be linked to my recent interview that some felt was quite brutal in honesty and perhaps somewhat hard-hitting  

End of Murtaza Shibli's statement......

Equally apologetic and reasonable was Aniq Naji, the Pakistani host who had interviewed Shibli, for perhaps more than 1 reason:




There are others who took a dimmer (or even a more enlightened) view of the motorcycle hit and run episode in Lahore:





......

Now, let's come back down to earth a bit. 

The following highlights a very shameful aspect of our behaviour and we would do well to make the perpetrators accountable. If we don't, its a downward spiral:



......

Friday, 20 September 2019

Daily Diary (DD) - Day 263 of 2019

1224hrs:

Coverage of AJK and its internal narrative by global media has reached unprecedented and even hitherto unimaginable levels. Al Jazeera and BBC Urdu covered the Poonch LOC March by Sardar Sagheer Khan's faction of the JKLF which began on the 7th of September. The New York Times yesterday. India's The Wire the day before and today BBC Urdu has yet again offered a new piece of commentary on this side of Kashmir, controlled by Pakistan.

Its title can be translated as 'Who talks of Kashmir's Independence in Pakistan?':


n.b. The title can be a bit misleading as the discussion is about AJK or Pakistani-controlled Kashmir and not Pakistan per se.

Here's an abridged video covering the same theme:



.......

A lesson on nationalism in the context of AJK:

Then there is geographic nationalism such as ours which is based on the concentration of resources in a territory desperately needed by all its neighbours. Such that it is a matter of life or death - water. It shares the concerns of liberal nationalism too.

Averting future conflict over water while preservIng the environment must be the responsibility of a nation State as that is the configuration of the world and the sole currency of global institutions. Whenever the world evolves to a different configuration, J & K will adapt too. 

The reformation of this legally sovereign entity is being achieved through civic nationalism and citizens in all divided parts of the State have contributed to this emerging internal political process. 

It is necessary that we take responsibility for water, soil and waste management in Jammu & Kashmir, that along with a modern, representative real-time procedure for making our public interest decisions will help us engage with the world meaningfully and practically.

Thank you.....written by Tanveer Ahmed in response to:

Nationalism, introduction and Types 

Nationalism is the doctrine that one's national culture and interests are superior to any other, and that nations should act independently (rather than collectively) to attain their goals. It holds that a nation, usually defined in terms of language, ethnicity or culture, has the right to constitute an independent or autonomous political community based on a shared history and common destiny. It can also refer to the aspiration for national independence felt by people under foreign domination.

Nationalism seeks to order the world as a series of nation-states, each based on the geopolitical national homeland of its respective nation, and holds that each nation has a moral entitlement to a sovereign state. It seeks to guarantee the continued existence of a nation, to preserve its distinct identity, and to provide a territory where the national culture and ethos are dominant. In turn, nation-states appeal to a national cultural-historical mythos to justify their existence, and to confer political legitimacy.

Simplistically, Nationalism is the desire of a nation to self-determination. It is usually associated with patriotism (a positive and supportive attitudes to a "fatherland"), but it can also lead to chauvinism (aggressive patriotism, or blind or biased devotion to any group, attitude or cause), imperialism, racism and xenophobia, militarism, or ultimately to Fascism.

It is usually considered a relatively recent idea, based as it is on the concept of the nation-state which is a largely 19th Century phenomenon and, until around 1800, very few people had more than local loyalties. National identity and unity were originally imposed from above by European states, in order to modernize the economy and society.

Types of Nationalism

Nationalism may manifest itself along civic, ethnic, cultural, religious or ideological lines. These self-definitions of nations are used to classify different types of Nationalism, although such categories are not mutually exclusive and many nationalist movements combine some or all of these elements to varying degrees.

Ethnic Nationalism: 

Where the nation is defined in terms of ethnicity and descent from previous generations. It also includes the idea of a culture shared between members of the group, and usually a shared language.

Civic Nationalism: 

Where the state derives political legitimacy from the active participation of its citizenry and from the degree to which it represents the "will of the people".

State Nationalism: 

A variant of Civic Nationalism, where the nation is assumed to be a community of those who contribute to the maintenance and strength of the state, and that the individual exists in the community expressly to contribute to this goal. This often results in Fascism.

Expansionist Nationalism: 

A radical form of imperialism (and not really true Nationalism at all) that incorporates autonomous, patriotic sentiments with a belief in expansionism, usually by military aggression, e.g. Nazism (or Nationalist-Socialism) in Germany.

Romantic Nationalism: 

A form of Ethnic Nationalism in which the state derives political legitimacy as a natural (or "organic") consequence and expression of the nation. It relies upon the existence of a historical ethnic culture which meets the romantic ideal (folklore developed as a Romantic Nationalist concept).

Cultural Nationalism: 

Where the nation is defined by shared culture, and neither purely civic nor purely ethnic. Chinese nationalism is an example of Cultural Nationalism, partly because of the many national minorities within China.

Third World Nationalism: 

Where nationalist sentiments result from resistance to colonial domination in order to survive and retain a national identity.

Liberal Nationalism: 

Where it is claimed that individuals need a national identity in order to lead meaningful, autonomous lives, and that liberal democracies need national identity in order to function properly. John Stuart Mill expressed similar sentiments.

Religious Nationalism: 

Where a shared religion can be seen to contribute to a sense of national unity, and a common bond among the citizens of the nation.

Pan-Nationalism: 

Where Ethnic or Cultural Nationalism applies to a nation which is itself a cluster of related ethnic groups and cultures (such as the Turkic peoples).

Diaspora Nationalism: 

Where there is nationalist feeling among a diaspora, (an ethnic population living outside their traditional homelands) e.g. the Irish in the United States, the Jews in the United States and elsewhere, etc.

Stateless Nationalism: 

Where an ethnic or cultural minority within a nation-state seeks independence on nationalist grounds (e.g. the Catalans and Basques in Spain).

National Conservatism: 


A political term, used primarily in Europe, to describe a variant of Conservatism which concentrates more on national interests than standard Conservatism, while not being unduly Nationalist or pursuing an excessively far-right agenda.

....

In response to my explanation of nationalism in the context of AJK, the following comments in response were useful:

Comment 1:
But one thing I must say, strongest nationalism prevailing in AJK is Jatt, Raja, Gujjar and Sudhan Nationalism

My response:
That is very true to a certain extent as many of our people vote or supposedly support public interest ventures under such influences, which can be described as tribal nationalism. Indeed senior members of our diaspora who have lived in liberal democracies like the UK for decades still practice tribal nationalism when making political choices. 

Comment 2:
Don't you think this movement should be above religion because the Pakistani government is playing religion card?

My response:
I think we have to think like humans without labels to solve the problems of humanity. We all live in the same world and have to find common solutions to common problems. We have to save our geography. We cannot allow it to be Buddhist, Christian, Hindu or Muslim geography. Neither can it be Shia or Sunni..or...


The State is a system. It requires ingenuity, efficiency and order to operate...not religious sentiments...they can be channeled in prayer or charity...

Comment 3:
Yeah probably we can say that to give confidence to our non MUSLIM Natives of Jammu and Kashmir. But in a Muslim dominant society, don’t you think we have to implement Islamic Rule of law. Where as Islam is a complete social system which provides full protection to minorities?

My response:
If only non Muslims would accept that, which they won't and many Muslims wouldn't either. Remember water belongs to everybody...it would be impossible to make efficient use of it if you can't agree on a set of rules.

.......

Thursday, 19 September 2019

Daily Diary (DD) - Day 262 of 2019

2204hrs:

Our neighbours failed to assert their State narrative, twice in 2 days at Bhimber:


.....

It is human nature to be comforted by an acknowledgement from time to time:




........


This really took me by surprise. I never thought the New York Times would ever put a spotlight on AJK but they have:




........


Meanwhile, we should not forget the plight of the Valley Kashmiris, stuck right in the middle of rocks and hard stones:





.......


This quote is hugely significant:



..........



Friday, 23 August 2019

Daily Diary (DD) - Day 235 of 2019

2333hrs:

Furthermore.....

.....

I thought the following paragraph to be a good summary of Pakistan's role here in AJK:

"Article 257 of constitution of Pakistan residents of pok aren't citizens of Pakistan until State of Jammu and Kashmir decide its own future. Its a polity territory under control of Pakistan . no law of Pakistan can b implemented on POK. It has so called constitution and puppets assembly. But lent officers controlling under cover of so called cabinet of pok.
Kashmir is not Pakistan according to official stance of Pakistan on Kashmir conflict .
But Pakistan playing hypocrite role to grab Kashmir through hooks and crooks."

End of quote.....

n.b. POK stands for Pakistani Occupied Kashmir

.....

Here's some work from the New York Times, on the ground in the Kashmir Valley:



......

This is perhaps the most concisely informative discussion on India's constitutional 'sleight of hand' on the 5th of August:




....

Daily Diary (DD) - Day 220 of 2026

2037hrs: I'm working hard using whatever means possible, to maintain daily contact with the world, despite enduring 65 days of an almost...