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Showing posts with label Richard Bonney. Show all posts
Showing posts with label Richard Bonney. Show all posts

Sunday, 18 September 2022

Daily Diary (DD) - Day 261 of 2022

1953hrs:

Day 105 at Maqbool Bhat Shaheed Square - Dadyaal.

0801hrs

My punctuality surplus has decreased to 26 minutes. 

Being 38 seconds late is still late and has to be recorded as such. There is nothing more powerful and eternal than truth. The last time I was late was on Day 242 of 2022 or Day 86 at the Square or 19 days ago. The bright side is that this has been our most punctual consecutive run to date. 

Punctuality percentage: 59 days on time or early of 105 = 56% punctual.

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Onwards and upwards towards Day 6 of our evening interaction, despite the marginal punctuality lapse this morning.

We have decided to review our performance and interaction over the preceding 4 days, on every 5th day. This will - amongst other features - give our listeners breathing space to digest the various aspects of public policy:

 Associated reference:

The concept of OBMs or Ownership-Building-Measures was introduced by myself in Rising Kashmir on 19 April 2011. This article was referenced by the late Professor Richard Bonney at a Kashmir Conference in a UK parliamentary room a month later, then critiqued.

Link

Space Count (That is: How many people have engaged so far): 63 (updated at 1559hrs on 19/09/2022) 

Average space count (6 days so far): 94

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Monday, 9 December 2019

Daily Diary (DD) - Day 343 of 2019

1452hrs:

After a great endurance test yesterday whereby we (my assistant and I) had almost nothing to eat or drink from morning till almost 2100hrs (9pm), we are now in the clear after a blitz of contacting co-citizens at home and abroad. Our daily diary publishing structure is also almost up to date after a couple of weeks of grappling with various items scattered all over our offline space.


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For the past many weeks I have been meaning to pay tribute to a distinguished but alas late professor Richard Bonney, whom I should and could have associated with but didn't, in the later years of his 70 year existence on this earth.



Courtesy: University of Leicester 
My acquaintance with the late professor began soon after he quoted me and in particular my then recent article in Rising Kashmir, in a round-table Kashmir Conference at the House of Lords in May 2011.

From CBMs to OBMs 


He then took the initiative of critiquing the OBM (Ownership-Building-Measures) concept I had introduced. Details of this are also in the hyperlink above.


We had a good long conversation over Skype soon after and he was very keen to academically collaborate with me in reference to my work on AJK in particular and J & K in general. He also mentioned that the European Social Fund project on the origins of the modern state was led by him and he would be keen to include me (and my work) in it.


Professor Richard was also quite emotional about wanting to make amends for the ills emerging out of British colonialism, in what he described as his own modest way. At the time (2011) and until 2017 (in the year that he sadly died) I had been strictly and exclusively engaged with just the citizens of J & K (and AJK in particular). At the time, I felt that I needed to just communicate with my own people as they were my subject matter, it is they who I was trying to convince to exclusively fund me, support me and protect me. Ultimately it would be they who would be equipped to resolve our collective dilemma without external interference, which I have always felt to be the bane (poison) that killed our identity and subsequent right to exist on our own terms.  


I was conscious that Professor Bonney was a notable academic and also had his heart in the right place. However, I was so engrossed with my own people that I didn't reciprocate the professor's warm initiatives and since 2017 in particular when he died, I live to deeply regret my choice.


I was still fortunate to communicate with him just months before he died. It was touching of him to reply to me - via dictation to his wife Margaret - while in a hospitable bed and suffering from incurable cancer.


Here is what I wrote to him via email:


Inward while time flies


Tanveer Ahmed

3 Mar 2017, 02:14
to Richard

Dear Rev/Professor


I have felt very disturbed of late since I heard of your illness. I pray to the Almighty that he return your health and keep you going for much longer than you can imagine or feel.


I say this as a person who has experienced loss of extremely valuable people in these past few years - who through my negligence or miscalculation of priority - were not given the due attention that their intellect and knowledge of history deserved.


Particularly since 2011, my passion for addressing the stalemate otherwise generally described as the J & K issue has increasingly led me to look for answers from within the territory of AJK. Though this has provided much clarity on the direction ahead, the opportunity cost has been tragic too.


Just as I rue the missed opportunities of interacting more vigorously with the outside world - personally as well as professionally - I eagerly hope that with the publication of my impending 'public opinion' survey report on AJK, I can resume meaningful contact.


Please accept my apologies for not communicating more frequently in the past few years. It has been my loss and it hurts.


More importantly, I pray that you recover and give me the opportunity of learning from a critical friend.



God Bless you sir

End of my email....


I don't want to copy all of his reply as it could be disrespectful of the privacy that one deserves from a private conversation. There are but 2 sentences that can be deemed to be relevant to public interest:


"I would be very pleased to see your document, the 'public opinion' survey report on AJK.  Please do not be overly concerned about the relative lack of communication between us - you are a long way away, and have been working very hard on something which is dear to my heart."


The University of Leicester announced the news of his demise thus.


Some days later The Guardian wrote an obituary on the late but very dear professor.


He will be remembered for many academic accomplishments but I will remember him more for what could have been, if only I had used my time more wisely.


I'll finish with a link to a review of a book he co-authored with an Indian and Pakistani on the prospects for peace between the 2 foes, using the perspectives of retired Indian and Pakistani military leaders.


Rest in peace sir.


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I can relate to this:




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Got in some reading today:



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After a traditional Sunday break from uploading a daily video update Monday is here:



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It is interesting and possibly timely that Al Jazeera is doing a week of shows - on AJ Stream - on colonialism. This was my opening salvo:



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Monday, 9 September 2019

Daily Diary (DD) - Day 252 of 2019

2037hrs:

The battle of ideas, rhetoric, slogans, emotions and wish lists continues expanding near Poonch city at Tithrinote on the dreaded LOC. Young and old alike.



Our future is in bold outspoken hands:




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Lecture Notes


The 4 x 4 Mountain Exercise for Humanity in Jammu & Kashmir


Bridging narratives internally and communicating externally...


Short Bio: 

Since 2005, this writer has been voluntarily working as an independent researcher on the ground in AJK, a public policy activist and aspiring technocrat for the State of J & K via AJK: through public consultation, funding and protection; with working experience of international journalism, global media and UK parliamentary affairs.


A solution to Jammu & Kashmir's unresolved status can only be executed if the citizens of the territory create that solution without external interference - Tanveer Ahmed


Since the beginning of 2018, I've been publishing a daily diary at: ajkpublicagency.org


Written Structures for an internal political process in AJK (c. 10,000 words):


1) Reclaiming AJK for her people - 4K words

2) An Internal Political Process - AJK - 3K words
3) The Jammu Narrative - 2K words
4) Lecture Notes - 1K words

Ownership Building Measures (OBMs) in AJK:


OBMs were quoted and critiqued by British professor Richard Bonney at a Kashmir Conference in a room at the House of Lords in 2011.


A step by step process striving to reclaim ownership over Jammu & Kashmir by the exclusive inheritors and proprietors of the unnecessarily contested territory; according to their capacity to understand, process and execute initiatives required in public interest.  


Action Oriented Research Sequence:


1) Over 40 Civil Society Forums from Bhimber (AJK) to Hunza (GB) - 2009 to 2012

2) Public Opinion Survey - A representative sample of 10,000 citizens of AJK, randomly collected on the ground - 2011 to 2016
3) Consensus Building - A representative sample of 1,000 influential citizens of AJK, verified by each subdivision's population at large - 2018 onwards 
4) Legislation/Constitution/State Admin. - Seeking a majority from 29 locally elected MLA's.

4 Point Consensus Agenda derived from extensive public opinion research, since 2009 in particular:


1) Demilitarisation - Through a gradual tehsil (subdivision) - wise process


Opinion - ensuring public policy from within. There's an unresolved national question which cannot be delayed indefinitely. 


AJK has devoted 72 years in trying to get the Indian army to vacate the Valley of Kashmir. while being 'led' by Pakistan.


Can we spend some time on getting the Pakistani army to vacate a single tehsil (subdivision) here, without being led by anybody but each other?


Can we inverse the Muslim brother and sister emotions?


What I mean is: We listened to them as siblings of faith for 72 years and can they now listen to us as reciprocation of faith in return?


3 layers of dispute:


Localism 


- An internal political process.

- Parties > Alliances > Consensus 
- There should be formal understanding between the State & Public
- Reconciliation, accountability, reparations, negotiating corrupt practices, merit and transparency in approach are all matters that need further deliberation internally.
- These should all be conducted by giving space to all narratives and social categories.

Security 


- Take steps for the demilitarisation of tehsil Khuiratta and devise alternative security arrangements.

- British army who implemented divide on the ground should stand between us and Indian forces.
- Once this tehsil is secure and stable then put similar proposal to India to vacate one similar sized tehsil in the Valley of Kashmir. 

Regionalism


- Indo-Pak bilateralism has no future in the context of Jammu & Kashmir

- India's narrative of having democratic, secular, pluralistic, multi religious, multi cultural and big economy credentials should compete and be seen to compete with our narrative on these very concepts in J & K. 
- This competition for peace narrative should replace the religious identity contest and war narrative between India and Pakistan.

Internationalism (Multilateralism)


- Do away with the UN Mechanism 

As it reaffirms Indo-Pak bilateralism and shifts responsibility away from the United Kingdom
- It should be noted that there are many conflicts in the world that have been resolved outside the UN mechanism
- British transfer of power process viz. Indian Independence Act 1947 Article 7.1 (b)
- It was the British empire that changed our dilemma from our 'Right to Rule' to a supposed 'Right of Accession' which in actual fact is a backdoor means of permanent division of Jammu & Kashmir between India and Pakistan
- Lobbying the British parliament directly through its MPs and Councillors
- Global civil society - humanism / pro-life - legality - morality - neutrality - peace narrative vs. war narrative 
- Democratic tools.......
White Flag....why? It signifies an open canvass to create our future without negative historic baggage. It is non discriminatory, it suggests demilitarisation in our context and it is the most recognised symbol for peace in the world. It will help us bridge internal narratives while we cannot agree on a common flag.

2) Population Census (Governance - Constitution - Public Policy)


- A population database of all our citizens who qualify under State Subject Rule (SSR) 1927 wherever they may be residing 

- Launch electronic smart ID Card in AJK based on SSR 1927
- Research: develop an apolitical historical timeline for the past 200 years (1820-2020)
Neutrality to avoid conflict as Switzerland has done since 1515. Precedent in Europe provides a model for Asia. Note that the last autocratic ruler Hari Singh and his 2 main internal political foes in 1947, namely Sheikh Abdullah (National Conference > India) and Sardar Ibrahim (Muslim Conference > Pakistan) disregarded the Maharajah's proposition of neutrality pre 1947, only to recommend the same once they fell out of favour with their respective allies.    

3) Taxation - Economy and Environment 


- This would entail control of all derivatives of fiscal and monetary policy in AJK

Both economy and environment are Interconnected on account of us having the most precious resource (water) and geography in the world
- Building our economy and preserving our environment entails devoting our focus on: Water Management, Soil Management and Waste Management.
Eradicating economy of war and building economy of peace

4) Cultural Diversity - Society, Human Rights and Soft Power


- The Jammu Narrative: Divided Jammu is the key to resolving Valley's propensity to be subdued by conquest. A centre that should be protected by the 360 degrees of mountains surrounding it as well as by all the polities adjacent to it. As envisaged by all conquerors, they tended to take some of these adjacent areas around the Valley before subduing it. Reversing this historic tendency or retrieval of the local 'Right to Rule' would also require empowerment in a periphery before it reaches the Kashmir Valley.

The Valley has been at the centre of the Indo-Pak religious conflict and contest for resources. Subdued under a suffocating war narrative and then exploited with money to pacify them at one end (India) and provoke them at the other (Pakistan) has left zero space for a solution to be initiated from there.
That space exists in divided Jammu
- As a matter of priority, facilitating the revitalisation of Mandirs and Gurdwaras for our Hindu & Sikh brethren is the most obvious form of soft power that we in AJK have almost ignored. 
- Instead we pandered to Muslim majoritarianism by assuming that to be our strength
- Facilitating our Hindu and Sikh citizens in AJK should be part of a mutual cross LOC facility, whereby Muslims from this side would visit shrines and other places of heritage there too.
Opening first facility for cross LOC travel in Jammu division via Khuiratta.

The number 4:


In 1947, India took control of 4 subjects in its sovereign agreement with J & K, subject to referring the future of the territory to the people within it, as promised by its British Governor General Louis Mountbatten, which never happened. 


Let's remember what our neighbours tried and failed in achieving, not least because they didn't consult the actual stakeholders of the territory with due process. 


1) The UNCIP mechanism

2) Chenaab formula
3) Simla agreement 
4) Musharraf's 4 point formula

Webster's dictionary suggests 4 possible categories of constituents of a political process:


1) social groups and 2) political institutions 


or between 


3) political leadership and 4) public opinion.


We include all 4 in our internal political process in AJK. This is further indication that we wish to devise a democratic structure arguably amongst the most horizontal, creative and consultative ever devised in the history of nation States. We also wish to tally the quality of our system of governance with the quality of our natural environment. 


We understand that most of our aspiring citizens are fascinated by number 3) and some even decide to disregard everything apart from that category, irrespective of how much effort is generated or how timely that initiative might be. We feel that all efforts in public interest should be appreciated and supported wherever possible and we should not create an unnecessary dichotomy between individuals and political parties. 


Jammu & Kashmir is a unique dilemma in the history of nation States - it's closest historical similarity being Switzerland ref. "FROM CANTONMENTS TO CANTONS" - and it requires a unique solution. We need all the energy, resources, creativity and intellect we can muster to arrive at a peaceful and humane solution; which the world can acknowledge to be a viable alternative to what we have endured since 1947.


We need to find practical solutions for India & Pakistan's lack of resolve towards water management, environmental concerns and religious identity friction. Crying for help from influential powers in a shrill voice at every opportunity or cursing our destiny and everything under the sun till death, will not help.  


Our public efforts must run parallel with each other and converge wherever practical. This is not just a political struggle. It has 3 other essential components viz. research for clarity, economy for resistance and culture for power. 


All 4 need undivided attention and thus our collective duties must be divided according to our skill-set. We cannot all aim to be political leaders, speak at each other incessantly rather than to each other or speak as much as possible and listen as least as possible. We need to understand the importance of each and every act in public interest - no matter how minute or major - and give priority of attention to consistent, focused and sincere work on the ground here in AJK. Not pray for some superpower to come to our rescue!


Under no circumstances should the territory of J & K be divided without the consultation of each divided part with each other, in an internally devised political process. This would by default give the right of secession to any and all constituent parts of the proposed confederation.


There can be no back door or 'out of court' settlement. 


We cannot escape from the people's reference. So, let's not play the fool with our status.


Next Step:


Facilitate Dr Karan Singh's visit to AJK for reconciliation and exchange of thoughts with the public here as well as with constituent parts of the internal political process.



I aim to present this lecture to all tehsil (subdivision) bar associations, government degree and post graduate institutions, prominent press clubs and the AJK Assembly.

(Update: 25/09/19 at 1632hrs):

I did ask about 250 of my co-citizens to read the 'Lecture Notes' above and confirm the content as correct and/or suggest otherwise. Thus far, I have received 37 responses.

Some asked for further time. in the meantime,  I wish to reproduce the constructive responses here to enrich the debate:

Comment 1:
The lecture points out the real issues and possible solution. No right minded individual can disagree to the reasons described as why the solution to JK issue has not been found.  

The Kashmiri leadership has been seeking a solution from outside by outsiders. 

Acting as an owner of our land representative of our people is the first step towards the movement. The UN's injustice has not been understood by most of the leading activists. They need lectures like this. 

The extended study done by Tanveet Ahmed is unprecedented. Such a study as well as diplomatic efforts for JK by JK citizens is imperative. I pay tribute to Tanveer Ahmed for his hard work teaching people how to act on their own resources.

My response:
Excellent. Thank you so much for your feedback. It itself is a lesson.

Comment 2:
Read the lecture notes very good thinking and research for way ahead. At the moment we have battle of egos.

My response:
Yes, we do.

Comment 3:
I have been a reader and admirer of your updates. May those be your travel dairies, suggestive posting, encounters with the local authorities or people. My suggestion would be to bring it into a book form, downloadable from the net via Amazon or others. 

My response:
It would be the biggest book in the world perhaps..with thousands of pages...and almost 15 years of experience....However, I will be publishing some critical reports in book form.

Their response:
Sooner the better

Comment 4:
Yes l have read through your lecture notes and I have no issues with them. I will apart from one clarification. BRITISH ARMY SHOULD STAND BETEEWN THE INDIAN AND PAKISTANI ARMY.. Are you suggesting British army to replace the Indians and Pakistanis?

The rest is fine. However sudden appearing of Karan Singh makes one startle... May be a line or two can be added for rationale.

My response:
Not quite....I want the British army to stand between the Indian army and the AJK army for this first tehsil of Khuiratta on the LOC...Subsequent options to internally securitise our region will depend on our capacity to adapt and ability to protect our people and territory....We should take one step at a time...secure and stabilise the areas vacated by the Pakistani army...and then work on getting the Indian army out of one tehsil of the Valley....etc. etc.

The British army rather than any other army for a number of reasons...
Apart from the history...our largest diaspora is in the UK...so checks and balances on British troops will be relatively more effective c.f. any other country or trans national entity.

Well 'Lecture Notes' is a summary of 10K words....he (Dr Karan Singh) has been discussed in the Jammu narrative article....I want to startle people a bit because Yuvraj is 88 though healthy and still of sharp mind with good memory. He visits Jammu every October...May Allah give him an even longer life but he is key to this polity and legally sovereign entity called J & K...Some in the Indian State dub him as the man who knows too much.

His arrival next month would be very timely....however...this discussion must be public before UN general assembly proceedings...The world should see us as pro-active.....and inventive...in pursuit of a solution..

Their response:

That's fine. Let's begin the process and see the response.

Comment 5:
Well organised & described. Your efforts are highly appreciated.

Comment 6:
Thanks Tanveer sb. You worked very deep and very hard. I differ but can’t deny the thought underlying your effort. This is one of the ground realities though aspirations differ and very materially. Whatever the outcome, it will be a step ahead. Wish you keep up your pursuits successfully.

Comment 7:
I have been following your pages and I think this is a good alternative idea...I cant see any issues however, i think you should have this translated into Urdu for distribution locally..the whole concept as an alternative path can be a university thesis project rather than a subject of a public debate...may be you should approach one of the universities to see if they have any scholars to take it up.

Comment 8:
I always appreciate the work your are doing for long periods of time, I also go through your social media posts as well. I will definitely read all of your articles, some of them I have gone through! My sincere prayers are with you!

Each of the articles I went through seemed well articulated to me! Keep it up the good and hard work! May Allah give you strength and good health to continue! Thanks.

Comment 9:
It is good and I am sure it is an academic work. You may translate in Urdu so that common man can understand your work .

I think it is new version of research work that is why common people may not take interest in it but it is real work.


I do not think I can suggest any change in it because it is perfectly done.

Comment 10:
I continually read your posts.

Comment 11:
Thanks for sharing. It covers wide ranging topics, some of them in depth with creative and transformative approach and solutions. However, some topics you are trying to scratch the surface - need more research - and could be presented as emerging indigenous lines of inquiry for further exploration and debate.

It would be good to divide your topics in three categories: 
1- Internal political reconciliation and community development 
2- Peace building and security 
3- Conflict transformation and honouring right of the people of Jammu and Kashmir to self-determination.

My response:
Thank you for your further suggestion......I must be able to relate the past to the future by how I have experienced it and then process that with thousands of other opinions on the subject...it takes a long time to get a train to run.....I just want to confirm whether you've read all the links in the Lecture Notes?

n.b. This post will be refreshed and updated as and when further comments or responses emerge.....It may be worthwhile bookmarking this page!

Thank you all for your attention.... 

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Respect:


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While at the dharna (sit-in protest camp) in Tithrinote, we speculatively ventured ahead towards the gate:




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Meanwhile, across the oceans we learn of sharp solidarity and advocacy in our favour. Thank you to the citizens of the USA and all the rest of global civil society:




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On the 3rd day of this dharna (sit-in protest) global media was finally activated. We had discussed this possibility with Sardar Sagheer Khan on his visit to Dadyaal last week. We envisaged that global media would not be activated on the first day or even the second day but if the sit-in protest continued for a third day, anything was possible.


Hence:


The title of this BBC Urdu news item can be translated as 'Why is there a sit-in protest near the LOC in Pakistani-administered Kashmir?' 




Al Jazeera English had this to say:




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Tuesday, 19 April 2011

From CBMs to OBMs

Pakistan’s Act 74 and India’s adherence to a solution within it’s constitution are both closed doors with little space to breath within.

If civility is the hallmark of democracy and human nature dictates that what is precious will be coveted by others; India, Pakistan and China have a clear conflict of interest with the population of the erstwhile State of Jammu and Kashmir. Their conflict of interest with each other as sovereign States has to be uniformly seen as secondary (at best) by the people of this divided State.

A fact perhaps not highlighted enough is that each region was denied the opportunity to make an un-coerced, free of external influence and informed choice on how they wanted to proceed from a princely State governed by an all-powerful Maharajah with limited-though progressive for the times–franchise to a modern representative democracy.

Making clear that a genuine semblance of a State existed, architectured by institutions and a definition of boundaries along with continuity of governance since 1846 should have been reason enough to restrain India and Pakistan from coveting the region. More so, Britain as suzerain should have resisted from trying to compel the Maharajah to make a choice of either India or Pakistan, neither of which suited the ruler or the collective interest of his subjects. In essence the legitimate stakeholders of the State were denied a clear opportunity to make their aspirations clear.        

Every intrigue that boiled in the State pre-partition was given opportunity to infuse and forment once Pakistani and Indian troops entered to make it a battleground for competing national identities. Even UN involvement conceded to understanding the nature of the problem as an Indian and Pakistani territorial problem, formally characterised by the institutional nomenclature UNCIP (United Nations Commission for India and Pakistan). Sixty-four years have certainly complicated matters: what could have been an uncomplicated transition from autocracy to democracy has been a series of wanton abuse of democratic principles by Pakistan, India and China. Certainly not an ongoing process with open ended possibilities. Pakistan’s Act 74 and India’s adherence to a solution within it’s constitution are both closed doors with little space to breath within. The United Nations has also not adhered to it’s charter by making the collective decision of the people of the State paramount in determining their future.

The idea of progressing from CBMs (confidence-building measures) to OBMs (ownership-building measures) is to revert the problem-solving ambit back into the hands of the primary stakeholders viz. The 20 million or so people living across the breadth of the divided State. The majority of us have not been convinced by what we’ve witnessed since 1947 and are fed-up of being confused sans solutions. The frustration of an uncertain future with limited ability to change things for the better is an unaffordable disability in this day and age. It has taken India and Pakistan close to 64 years to devise a tenuous mechanism in the form of CBMs that manages a conflict (their conflict). Resolving the conflict has it’s key buried deep in public opinion of the State. The underlying argument is that the ultimate arbiters of India, Pakistan and China’s presence here are the people that live within.   

Inherently, CBMs were specific confidence-building measures between India and Pakistan. In all the five disparate regions of the former State of Jammu and Kashmir, we don’t specifically require confidence, we demand ownership. Much of the movement across the LoC via permits (approximately 16,000 since the inaugral bus service on April 7, 2005) has not only been trouble-free, it has given a taster of what an un-divided Kashmir can reap for the population. Cross-LoC movement didn’t re-ignite the communal inferno that engulfed this territory in 1947. It’s roots always stemmed from activity in British India pre-partition and the nascent nation states of India and Pakistan had a clear motive in exporting it here.

Therefore a need for OBMs. If we begin on the road to ownership, after some initial hurdles the gradual economic pace of our region will speed up as will clarity on how to develop our institutions. That pace will be more sure and direct than the current Indo-Pak CBMs, which are very slow and their ultimate direction is to cement an agree-able method of co-existence between the nation-states of India and Pakistan in Kashmir. If the ownership route is not adopted, it could ultimately result in our surrender to their joint ownership or even tripartite if you include China.

Bringing the Pakistani-adminstered Kashmir context into closer focus. Current Indo-Pak CBMs give zero civil space to create and invent initiatives that will help uplift the local population. The political set-up persists in conforming to Pakistan’s strategic (military) objectives and we have already lost three generations for want of a political roadmap for the future of our society. Pakistan’s pretext of a Indian invasion still holds the legitimacy of a rubber stamp amongst most if not all members of the local power set-up here.

Travelling throughout the territory it is abundantly clear that matters of governance are not being dealt with according to the population’s aspirations. Each and every government department consistently laments that they don’t have the resources or the necessary "clearance" to embark on initiatives demanded by the public.

Hardly a day passes by without some issue of infrastructure development, administrative negligence or the Pakistani State’s inability to deliver coming to notice. Preserving the boundaries they control along with the mind-sets of the people that habitate within has always taken precedence over all else. For example, a 10 kilometre stretch of road between Holaar (a town by the River Jhelum) in Pakistani-administered Kashmir and Beor in Pakistani Punjab is a major route from Kotli to Rawalpindi. This particular route generates quite possibly the highest volume of trade and tax revenue for the Pakistani government, yet it’s been many a year since that road has yet to mature as a road.

The hunger of civil society to reform the administrative structure, conduct accurate research on the economic resources of the State, adopt a hands-on approach to infrastructure development, open old routes to other parts of the divided territory is such that the governing structure is simply not equipped to deliver. Taxation can most certainly not be equated with representation. The need for ownership is greater now than ever.

The crucial tipping point in one’s view is when civil society here will gain access to State resources that are otherwise diverted to private coffers. Adopting a transparent and consultative mechanism to prioritise where resources should be allocated would not only give the necessary vibrancy to civil society, it would finally embark us on the road to progress. In the meantime, all our efforts will continue to resemble the efforts of our previous lost generations.

Finally, though recognising that India and Pakistan’s fig leaf is Kashmiri independence- as it entails political as well as territorial loss for both countries – it also enables both countries to exude confidence and maturity to accede to the will of the people, over whom governance will always be fraught with discord and characterised by an unsettled dispute. By Kashmiris taking ownership, the era of genuine post-colonial governance could be ushered in, bringing opportunity for the bereaved masses of the two fledgling democracies too. Otherwise, the opportunity cost will always be directly borne by the opportunity-hungry masses throughout the region.   

...

Author is a writer, broadcaster and activist working for civil society development in Pakistani administered Kashmir and can be mailed at sahaafi@gmail.com.

This article was first published in Rising Kashmir (a Srinagar-based English daily) on the 20th of April 2011.

The subject matter of this article was referenced about 20 days later in the following news report by Kashmir Media Service (KMS):

London, May 11 (KMS): Kashmir Centre London held a roundtable meeting in the House of Lords, which was chaired by Lord Qurban Hussain.

Professor Richard Bonney, Emeritus Professor of the University of Leicester, presented his paper ‘The Future of Kashmir: from CBMs (confidence-building measures) to OBMs (ownership-building measures)’ in which he stressed the need to ‘develop mechanisms whereby the genesis, planning and implementation of future measures for peace rest with the people of divided Kashmir’. He went on to say that it was imperative that the Kashmiris themselves not only needed to understand the confidence building measures but also had to claim ownership of that which was to be of the greatest importance to them.

Link:

Professor Richard Bonney also critiqued the concept of OBMs or Ownership-Building-Measures in his blog:

Link:


This article was also published by World Kashmir Awareness Forum:

Link:



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